Rabbi Nachman’s Teachings, 6th Teves, 5773

A treasury of sayings, teachings, parables and stories by the outstanding Chassidic sage, mystic and visionary, Rabbi Nachman of Breslov (1772-1810), whose message of faith, hope, courage, simplicity and joy is essential to each one of us and essential to the whole world.
Translated by Rabbi Avraham Greenbaum



The good life

* * *

The non-believers have no life even in this world. As soon as things go against them, and certainly when trouble strikes, they simply have nowhere to turn. Since they attribute everything to nature, they are left with nothing to fortify them.

But one who has faith and believes in G-d has a very good life. Even when trouble strikes, he can still fortify himself with his trust in G-d, because he knows that everything is for the best. Either this suffering will cleanse him of his sins or eventually bring him some great benefit. For G-d’s intention is certainly for good. Therefore the man of faith always has a good life both in this world and the next.

The non-believers, however, have no life either in this world or the next. Those who really know them see that they are always racked with suffering. They endure constant pain and anxiety because things never go exactly as they want. All their days are filled with pain and anger.

In this world it is impossible for everything to go the way one wants it. Those who ignore the true, enduring purpose of life, satisfying only their material desires, are doomed to a life of constant pain and suffering without having any way to console themselves.

But if you have true faith, your main hope is in the world to come and you therefore have a very good life. Whatever happens to you, you have faith that everything is for good – whether it comes to remind you to repent or to atone for your sins so that you may be worthy of the everlasting good of the world to come.

Your sins and wrongdoing may cause you great anguish. You may suffer the worst agonies of regret. Yet your very contrition over your sins actually increases your days and adds to your life, for “The fear of G-d increases one’s days” (Proverbs 10:27 ).

You may experience great pain when you regret your sins. You may feel deeply ashamed when contemplating G-d’s exalted greatness. You may cringe in fear of punishment. Whatever form it takes , this suffering is caused by your very fear of G-d, and “The fear of G-d increases one’s days.” Your very pain and anxiety add to your days.

If you are a person of faith, you will find it easier to repent. True repentance must balance the sin. You have to endure pain and suffering in equal measure to the enjoyment derived from the sin.

Since you believe in G-d, you will never be able to have complete enjoyment from any sin because any wrong you do will be with mixed feelings and in the full knowledge that it will end bitterly . You know the bitter punishment for each sin, so that if you succumb to temptation you are filled with regrets even as you sin. It is therefore much easier for you to repent because you do not have to endure unbearable pangs of repentance since the pleasure from your sin was never very great.

For the non-believers, however, repentance is more of a burden. Having suffered little pain or remorse at the time of the sin, they are obliged to suffer when they repent in order to balance the pleasure of the sin.

Sichot Haran #102


The Essential Rabbi Nachman

The Essential Rabbi Nachman

This elegant, easy-to-read pocket-size volume is a comprehensive treasury of the most inspirational sayings, profound teachings, parables and stories of the outstanding Chassidic sage, mystic and visionary, Rabbi Nachman of Breslov (1772-1810), whose message of faith, hope, courage, simplicity and joy is essential to each one of us and essential to the whole world.

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“And the way to sing the song of joy is by seeking the good in all people, especially in ourselves. Each good point is one more note in the song of life!”

Rabbi Nachman of Breslov


Warriors of Holiness – 6th Teves, 5773

We will not rest until we destroy all the Erev Rav, Klipot and bring the age of Mashiach

Sefer Hamidos on Shmiras Habris

Ask Tzadik to Help Your Teshuva Be Accepted

When you want to do Teshuva, request from the Tzadik that he should bring you inside, in front of Hashem.
(Sefer Hamidos, Teshuva 66)

Source: Warriors of Holiness

True Kabbalah – 6th Teves, 5773

True Kabbalah org


Regarding the blindness of Rav Shashes and Rav Yosef

-The two Amoraim, Rav Shashes and Rav Yosef were blind.

-They caused their own blindness on purpose.

-The reason they did this was because their nature was to go after their eyes.

-This does not mean they couldn’t control their eyes, but rather on their high level there was some klipah they couldn’t break because of the nature of their soul. This was connected to their eyes. This prevented them from climbing to the levels they wanted.

-The method they used was staying in a dark room for a long time then going out in the sun.

Source: TrueKabbalah.org

Teachings of the Sages – 6th Teves, 5773

The Teachings of Rebbe Pinchas of Koretz and His Disciple, Rebbe Raphael of Bershad


Reb Refoel of Bershid said that for someone whose faith is not as strong as it should be, his faith does not work to his benefit. He offered a suggestion on how to get around this problem: you should have faith that, even though your faith is not strong enough, G-d will assist you as if you were someone with strong faith.

Sefer Likutim Yekarim, by Aryeh Leib Schochet, p. 155, translation by A.G., personal communication, 10?14?2009 (A)

SOURCE: Two Tzaddiks

Daily Teachings of The Baal Shem Tov – 6th Teves, 5773

Daily Teachings of The Baal Shem Tov:

“Beginning with the second day of Rosh Chodesh Elul, the Baal Shem Tov would recite three chapters of Tehillim every day and conclude the remaining chapters after the final prayers of Yom Kippur.”
(Sefer HaMinhagim Chabad)

SOURCE: Baal Shem Tov Foundation

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KEEP SMILING ~ Self-Growth, 6th Teves, 5773

Pleasant Words

Speak pleasant words. Be Polite. Be Positive. Enjoy others — even those who seemingly hurt you. Avoid cursing others, even under your breath. Enjoy your life, even when it doesn’t go your way. Avoid criticizing, complaining about your surroundings. Don’t condemn what happens to you.

Our words are powerful — the most powerful tools we have. We can use them to belittle, blacken, destroy even that which good. On the other hand, we can use them to repair, heal, develop even that which is weak and poor.

When we speak in rough, tough ways, we do more than hurt others — we hurt ourselves. We hurt our self-image. We prevent ourselves from reaching the greatness that waits for us.

We are the first victims of the ugly words we speak. At the same time, we are the first to benefit from the pleasant, positive words we speak.

By Rabbi Avraham Tzvi Schwartz


Excerpted from “Be a King“. To buy this book as an ebook for $4.95 click here.


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Joke of the day – 6th Teves, 5773

Three mothers are gathered and boasting about their children. One boasts of her son, the head of a medical department; the other has a son who is a Judge, and a daughter Psychiatrist. One of the women is quiet through it all. Finally, they turn to her and ask: “Well, what does your son do?” “He’s a rabbi!” “A rabbi? What kind of a profession is that for a nice Jewish boy?”


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