Todays Mussar Quote 27th Av 5769

 

Today 27th Av, 5769 – Mussar Quote

Todays_Mussar_Quote

Consider that HaShem gave you a new day (and good cup of coffee to go with it!) – and REJOICE.

By Rabbi Zvi Miller.

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Daily eMussar

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These practical character enhancement and personal growth tools stay impact your mind and your character….and you’ll likely have a chance to try out these inspiring insights and lessons almost every day.

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Todays eMussar Lesson 27th Av 5769

 

Today 27th Av, 5769 – eMussar Lesson –
With the Help of HaShem

Todays eMussar Lesson

eMussar – The Wisdom of Personal Growth
A daily inspirational, concise idea, with a suggested action.

THE PARABLES OF THE BEN ISH CHAI

There was once two friends who had a running debate. Shimon professed that success was proportional to the effort. Meaning, the harder one works, the more he will accomplish. Whereas Reuven held that all success was dependent exclusively on the will of HaShem. No matter how hard one tries, nothing will succeed without the blessing of HaShem.

One day as the two friends were walking through the woods they came upon a tall apple tree. They noticed a luscious red apple that was glistening in the sun at the very top of the tree. Without a moments hesitation Shimon started to scramble up the tree. He climbed towards the top as fast as he could; pushing his way through tangled branches and thick leaves. Finally he reached the top and plucked the apple from the tree.

On his way down he yelled out to Reuven, who was sitting below, “This proves my conviction that success depends on effort. It was the energy that I expended that put the apple in my hand. If had remained still as you I would never have gotten such a prize!”

As he finished speaking he brought the apple close to his mouth to take a bite. Suddenly it slipped from his hand and fell right into Reuven’s lap. He took the apple in his hand, made a blessing, and ate it in great delight – savoring every bite.

We understand from this story that nothing can go against the will of HaShem. Hence, it is not our efforts that lead to our success, but rather the blessing of HaShem. Let us remember to trust HaShem with all of our hearts and then we will be blessed in this world, as well as, The World to Come.

TODAY: Say, “B’ezras Hashem (with G-d’s help) before everything you do.

By Rabbi Zvi Miller.

New Blog Post: A Mussar Time of Year

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Salant Foundation’s eMussar(sm) gives you a piece of practical wisdom and perspective for your daily life…in just 3 or 4 minutes a day!

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Just so you know, “mussar” is the traditional name for the teaching of character development and personal growth. And Salant Foundation’s eMussar delivers this perspective to you every day via e-mail.

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Daily PiCK ME UPs 27th Av 5769

 

Daily “PiCK-ME-UPs” – 27th Av, 5769

Daily PiCK-ME-UPs the book

   

Motivational Quote

To Move Upwards

When things are not going as we feel they should go, it could well be that it’s time for us to move upwards — to strive towards the next level of personal growth and achievement.

By: Rabbi Avraham Tzvi Schwartz of “Self-Growth.

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PiCK-ME-UPs:
Empower yourself, enjoy life!
Not just another book, but a series of lessons to change our lives, turning darkness to light, misery to joy, shame into dignity; giving us a sense of direction, that we may move through our days with enthusiasm and passion, turning each moment into a jewel, a treasure, and a source of great pleasure and enjoyment. Click here for more.

FREE INSPIRATIONAL POSTER – To download high resolution version, click here.

Please visit Rabbi Avraham Tzvi Schwartz’s blog at: Keep Smiling ~ Self-Wealth

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Lessons in Truth Day 83 Hastening the Redemption

 

Lessons in Truth – SEFER SHEM OLAM – 27th Av, 5769

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Lessons in Truth

24 Av, 5769 / August 14, 2009

Day 83 – Hastening the Redemption

SEFER SHEM OLAM — Chapter Twelve: Birthpangs of Mashiach (cont.)

We cannot know exactly when the Final Redemption will occur. The duration of the exile following the destruction of the First Beis HaMikdash was explicitly stated by the prophet, “When seventy years are completed for Babylon, I shall remember you” (Yirmiyahu 29:10). Nevertheless, as recorded in the Talmud, many calculated the seventy years and erred. Even the righteous Daniel erred as to when the seventy years began. Certainly no one can know the end of the current exile, for its conclusion has been concealed from us. However, the sufferings of our time indicate that it is drawing to a close.

This is how it was in Egypt; the depth of suffering hastened the redemption. Our forefather Avraham had been told that his descendants would be strangers in a land not their own for four hundred years (Bereishis 15:13), but Hashem calculated the exile as beginning with the birth of Yitzchak. The depths of the Jews’ suffering awakened Divine mercy so that the redemption was hastened and their stay in Egypt (from the time Yaakov descended there with his family) lasted two hundred ten years. Included in those years was the period of Yosef’s rule over Egypt when the Jews enjoyed a peaceful existence.

Over the past eight hundred years, the Jewish people have suffered greatly. Surely this is cause for hope that the exile will not last much longer. It is quite possible that we have already entered the period of “the birth pangs of Mashiach.” In Egypt, even after the Jews were informed that the time of redemption had arrived, the situation got worse before it improved. This can explain the situation in which we find ourselves today.

      The Chofetz Chaim possessed not only perfect emunah (faith), but also a degree of Ruach HaKodesh (Divine Inspiration), as can be seen from the following episode, related by Rabbi Shimon Schwab z”l, who spent a memorable Shabbos in Radin in the company of the Chofetz Chaim in 1930:

An incident took place that Shabbos which gave me a glimpse into the measure of the man. Had I not witnessed it myself, I would not have believed it…

The Chofetz Chaim had eaten a frugal Shalosh Seudos… He said, “It’s time to bentch (recite Bircas HaMazon),” and he started to bentch, like a simple Jew, saying one word at a time… I did not see anything special in his manner. Suddenly, when he reached the phrase Have mercy… something seemed to happen to him. He cried out:for Your people Israel, oy, oy!, for Zion, resting place of Your Glory, oy, oy!” He continued in this manner until he reached the end of the fourth and final blessing and stopped (before the “Harachamons”). At this point he said, “I see what will be ten years from now. You don’t see, but I do. A great conflagration will burn!” In the middle of Bircas HaMazon, he suddenly had a vision of future events. “Twelve million is child’s play!”

I turned to the person next to me and asked him what the Chofetz Chaim meant with these comments. He replied, “He always talks about it. Twelve million is the sum total of those killed in the [First] World War.”

I never forgot this scene and for ten years I repeated it, and waited watchfully, fearfully, for its realization — until ten years later, in 1940, when it started to come true.

This was the Chofetz Chaim.

      On whom can we rely? [Only] on our Father in Heaven. This means that before Mashiach’s arrival, the Jewish people will find themselves in a position so precarious that everyone will come to the realization that only Hashem can rescue us from our plight (heard from Rabbi Moshe Wolfson).

      As the Jews headed toward the Sea of Reeds at the time of the Exodus, they found themselves trapped on all sides (see Shemos Ch. 14) and they cried out in prayer to Hashem. Rashi (citing Mechilta and Tanchuma) writes: “They adopted the craft of their forefathers,” meaning that they prayed the way Avraham, Yitzchak and Yaakov would pray — with a feeling and awareness that without Hashem’s intervention they were totally lost. This is what Hashem had been waiting for and He immediately commanded Moshe: “Speak to the Children of Israel and let them journey!” (ibid. v.15). It is this sort of recognition which the Jewish people will need to demonstrate as a prelude to the Final Redemption (based on the thoughts of Rabbi Yeruchom Levovitz).

A daily lesson from “Chofetz Chaim: Lessons in Truth,” a project of Mesorah Publications and the Chofetz Chaim Heritage Foundation.

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KESER SHEM TOV

 

KESER SHEM TOV

The Baal Shem Tov Times

Anthology of the Teachings of the Baal Shem Tov

Section 259

The Baal Shem Tov taught:

One should pray as if he were awakening the dawn, and not the dawn awakening him.

This means that one should toil diligently and gradually in the preliminary prayers until reaching Baruch Sheamar. This first section is parallel to the world of Assiyah, which is the lowest, the home of the kelipoth. Then, one should intensify one’s concentration from Baruch She’Amar until Yishtabach, and this section is parallel to the world of Yetzirah, in which the kelipos are few. Then, from Yishtabach until the Silent Shemoneh Esreh Prayer, one should concentrate yet further. Finally, in the Shemoneh Esreh, which represents a state of embrace and union, one should be completely detached from all physical sensation.1

If one follows this path, then one has first created mayin nukvin,2 and only afterwards are the mayin dikhrin aroused, which gives “birth” to a “male.”

However, if a person is aroused spontaneously his prayer might be rejected. The way to rectify when such spontaneous arousal comes over a person, is to arouse deep regret and fear, and to then pray from the depths of one’s heart.

This is meaning of the verse, “One who finds a woman”[the mayin nukvin] – first – “has found good,” and then, “will obtain favor from G-d.”3
Toldoth Akharei 6, tazriyah 1

1Orach Chaim #98
2Toldos tazriyah 1
3Proverbs 18:22

Translation and commentary by Rabbi Yehoshua Starrett.

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Loving Kindness Day 143 Eternal Wages

 

Loving Kindness – SEFER AHAVAS CHESED – 27th Av, 5769

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Loving Kindness

24 Av, 5769 / August 14, 2009

Day 143 – Eternal Wages

SEFER AHAVAS CHESED — Part III Chapter II

      The wages one earns by helping a guest are inestimable, as is illustrated in an episode from the Book of Judges. During the time in history that is recorded there, the Jews were in the process of conquering the Canaanite cities in the land of Israel. A group of Jewish spies waited outside one such city until a Canaanite man emerged from the gate. They asked the man for directions: How could they enter the city, and where could they hide? They promised that neither he nor his family would be harmed when the Jews came to conquer. The man saw their vulnerability in their current situation, and gave them the information they needed. He and his family were protected in the bloody conquest that ensued, and the man then went on to found a city, which he named Luz.

      Luz is a city synonymous with the concept of eternity. The Angel of Death had no dominion there; people who reached an age at which they were satiated with life on earth had to leave the city limits to embark on their journey to the Next World. Earthly conquerors had no power in Luz either — neither Sennacherib nor Nebuchadnezzer were able to destroy the city. The Chofetz Chaim points to this story as the Torah’s illustration of the everlasting rewards that can result from just one instance of helping a traveler in need. There are many ways of providing this help — directions, shelter, food, use of a cell phone, assistance with a flat tire or a dead battery — and all have the potential to bring immeasurable reward, for they remove the traveler from his vulnerable position and prevent any harm that might have come to him.

      The Chofetz Chaim introduces another concept in the realm of receiving guests — including a guest room in the construction of one’s house. The person who includes in his blueprint for construction a place for the car, a place for the toys, a place for the computer and so forth may well have the resources to include a place for guests as well. Such a room, which offers guests an added degree of comfort and privacy, can become the wellspring of great blessing for the entire household. One should remember to preserve this blessing by sending the guest off in the right way — well prepared and safely escorted. As the story of Jonathan and David (see Day 132) illustrated, the entire mitzvah can be turned toward tragedy by failing to provide food for the road.

      In one final instruction on hachnasas orchim, the Chofetz Chaim reiterates that this mitzvah is a communal responsibility. Any upstanding Jewish community should be sure that it has an organized method of taking care of guests who enter its precincts. There should be an official group of designated people whose task is hachnasas orchim. “Those that strengthen themselves in this mitzvah,” says the Chofetz Chaim, “how happy is their lot.”

Step by Step

If my synagogue or community does not have an official hospitality committee, I will try to initiate the organization of one.

Taken from “Chofetz Chaim: Loving Kindness – Daily Lessons in the Power of Giving,” a project of Mesorah Publications and the Chofetz Chaim Heritage Foundation

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Since 1989, the Chofetz Chaim Heritage Foundation has successfully launched innovative methods of promoting the Torah’s wisdom on human relations and personal development. The foundation utilizes a vast array of effective communication tools including books, tapes, video seminars, telephone classes and a newsletter, designed to heighten one’s awareness of such essential values as judging others favorably, speaking with restraint and integrity, and acting with sensitivity and respect. The Chofetz Chaim Heritage Foundation’s programs reassert the Torah’s timeless recipe for building a world of compassion and harmony. The following opportunities for learning and personal growth are available through their offices.

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Daily Wisdom Portion of Kabbalah 27th Av 5769

 

Daily Wisdom Portion of Kabbalah – 27th Av, 5769

The Wisdom of Kabbalah

Quotes of prominent Kabbalists

I love G-d

“I am filled with love for G-d. I know that what I ask, what I love, is not called by any name. How can there be a name to what is more than everything, more than the best, more than the essence, more than being?! And I love, and I say, ‘I love G-d.’”

The Rav Kook, Orot Kodesh – Sacred Lights

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Shmiras Haloshon Yomi Day 85 A Necessary Review

 

Shmiras Haloshon Yomi – Learning the Laws of Proper Speech – 27th Av, 5769

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Shmiras Haloshon Yomi

27th Av, 5769

Day 85 – A Necessary Review

SEFER CHOFETZ CHAIM – Laws of Loshon Hora 10:14

      We have learned in the previous segment that if someone has been hurt by another party and he can reclaim his loss or prevent further hurt by telling others of the incident, he is permitted to do so. The Chofetz Chaim begins this segment by stating:

      “However, one must be extremely careful with this license, that none of the seven conditions mentioned above be omitted. For if he will not be extremely careful, he will easily be trapped in the snare of the yetzer hara and through this license, he will be counted among those whom the Torah considers baalei loshon hora. Because of this [danger], I will review all seven conditions with a bit of additional comment.”

      The Chofetz Chaim then reviews the seven conditions

      1.  One must have firsthand knowledge of the negative incident. Otherwise, says the Chofetz Chaim, one cannot be certain that the alleged perpetrator is really the guilty party! If one has second_ hand negative information to relate l’toeles, he must make it clear that his words are based on hearsay.

      2.  One must be certain that he is interpreting the facts correctly. The Chofetz Chaim states that this is probably the most difficult condition of all (where one has been hurt personally) because people’s perceptions are usually subjective. He warns, “One never sees himself as guilty; each man thinks that his way is correct. If he stumbles in this [and speaks against someone who is, in fact, innocent], then he is guilty of hotzaas shem ra (slander), which is worse than loshon hora.”

      3.  If there is a chance that the culprit will heed rebuke, and it is likely that rebuke will not make matters worse, then one must first speak to the subject privately and attempt to convince him to right the wrong on his own.

      4.  There can be no exaggerations and no detail may be omitted if it casts the culprit in a somewhat better light. Sometimes leaving out a small positive point of the story makes the culprit appear worse than he actually is.

      5.  One’s intentions must be purely l’toeles, for a constructive purpose. In cases where one has a personal interest but the negative information is necessary to protect others, he should speak to a rav for guidance in how to proceed.

      6.  6.  If one can effect a solution without resorting to loshon hora, he must choose that route. The Chofetz Chaim adds here that if it is possible to omit certain negative details and still accomplish the constructive purpose, then those details should be omitted.

      7.  One must be certain that the report will not cause the culprit any damage which is not sanctioned by halachah.

A daily lesson from the Chofetz Chaim: A Daily Companion/Mesorah Publications.
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ABOUT THE CHOFETZ CHAIM HERITAGE FOUNDATION

Since 1989, the Chofetz Chaim Heritage Foundation has successfully launched innovative methods of promoting the Torah’s wisdom on human relations and personal development. The foundation utilizes a vast array of effective communication tools including books, tapes, video seminars, telephone classes and a newsletter, designed to heighten one’s awareness of such essential values as judging others favorably, speaking with restraint and integrity, and acting with sensitivity and respect. The Chofetz Chaim Heritage Foundation’s programs reassert the Torah’s timeless recipe for building a world of compassion and harmony. The following opportunities for learning and personal growth are available through their offices.

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Today 27th Av 5769 Little Mitzvos

 

Today 27th Av, 5769 – “Little Mitzvos

Little Mitzvos Org

You may think, how does one little Mitzvo help . . .

Our times are calling out to us to do Teshuva, but it’s too hard for us to change our lives. Even when we try, we end up reverting back to nothing, everything as was. We MUST show HaShem that we are seeing the signs and that it means something to us.

In this way, when HaShem asks what did we did, we can reply “I took this on…”

You must not consider this “Little Mitzvos” as a replacement for the Shulchan Oruch – you must continue learning Halochos via mainstream Seforim and with Shiurim.

Bein Adam LeChavero

Family

Find one compliment to say daily to all members of your family.

Source: Little Mitzvos Org

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Halacha Tshuvos 27th Av 5769

 

Halacha – Tshuvos – 27th Av, 5769

RevachL'Neshama

Be’er Moshe: Alone In The House At Night?

The gemara in Shabbos (151b) says that you should not sleep in a house alone. Someone asked the Debriciner Rav (Be’er Moshe 3:45) what should he do during the summer when his family is away in the summer home and he is alone. He answered that if he keeps a light on his room it is okay to sleep alone since the gemara in Brachos says (43b) that a fire is equivalent to another person. Furthermore the Yerushalmi (Shabbos 2:6) adds the word “dark” house. Therfore leaving on a light would resolve the issue.

Although the Mogen Avrohom seems to assur, the Sdei Chemed brings opinions that hold that if you are alone in a room but there are people in other rooms in the house you can be “Meikil”. The Kaf HaChaim says that sleeping in house with Mezuzos and Seforim is not sufficient grounds to sleep alone.

Disclaimer: Our only goal is to introduce a interesting Sheilah and not pasken Halacha. We try to convey the Tshuva to the best of our ability. We admit that our understanding may not be accurate. Please also understand that this Tshuva may not be the final word on this topic. One should consult a Rav before drawing any conclusions.

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Daily Reminder 27th Av 5769

 

Daily Reminder – 27th Av, 5769

RevachL'Neshama

Zechiras Miriam

Stop Loshon Hora
Stop Loshon Hora

Regardless Who You Are, Watch What You Say About The Jews!

Moshe, Yeshayahu, and Eliyahu, all uttered a single unflattering remark about Bnei Yisroel. Surely they did not lie, stereotype, or exaggerate, yet the were all punished. Moshe’s grandson became a servant to an Avodah Zara, Yeshayahu was burned on his mouth, and Eliyahu was commanded to anoint Elisha as his replacement.

Even the greatest protectors and defenders of the Jews who gave their entire being to Klal Yisroel, were punished severely for a single remark, although it was said for a purpose. Apparently the greatest leader is not more beloved than the Klal, in Hashem’s eyes. We should certainly refrain from wantonly saying negative things Klal Yisroel as a whole.

“Zachor Eis Asher Asa Hashem L’Miriam BaDerech B’Tzaischem MiMitzrayim”

The Ramban and other Rishonim count, among the Mitzvos Aseh Min HaTorah, the mitzva of remembering and saying with your mouth each day what Hashem did to Miriam when she spoke about her brother Moshe. The Chofetz Chaim in Shaar Tvunah Perek 12 says that being Mikayem this mitzva can save you from the aveira of Lashon Hara. More than just saying the pasuk, says the Chofetz Chaim, one must think about the incident in order for it to have its intended effect.

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The Daily Shmiras Ainayim Chizuk 27th Av 5769

 

The Daily Shmiras Ainayim Chizuk – 27th Av, 5769


GuardUrEyes


GuardUrEyes


A website for Jews struggling to maintain their moral purity in today’s world

Why is Sexual purity so important in Judaism? Our sages called Shmiras Habris “Yesod”, meaning “Foundation”. The foundation of a building is “underground” and no one sees it, yet it holds up the entire building! Shmiras Habris is the hidden part of a Jew, it’s the real you. If the foundation of a Jew is weak, his whole spiritual structure is fragile and in grave danger of collapse. At guardureyes.com we are finally joining together, for ourselves and for all future generations, to strengthen the foundations of our people!

There is a lot of material out there on the subject of guarding the eyes and the Bris, but sometimes “too much” is overwhelming.
A little bit each day is just right, to be able to read, digest and apply it to our lives.

The booklet “Windows of the Soul” by R’ Zvi Miller of the Salant foundation, is a MAN’S PRACTICAL GUIDE TO MASTERING HIS EYES. (Right click the link and choose “Save Target/Link As” to save the PDF booklet to your computer). To subscribe to eMussar, the daily lessons of the Salant Foundation, send email to salant@netvision.net.il

The Zohar compares this world to a churning ocean and the body of a man to a ship in the sea. Therefore, man requires knowledge in order to guide himself on a straight course, avoiding mishap and losing his way. The ocean of life roars fearfully and continuously. The winds of challenge blow and the negative impulse rips about like a tornado with unimaginable force. All of life comprises great and endless tests, which can easily capsize the ship and sink it into the murky, nethermost depths.

Yirat Shamayim and the study of Mussar will prevent the body from sinking into the miry depths of desire and corrupt character traits.
(Rabbi Yitzchak Blazer, Ohr Yisrael)

Today’s Shmiras Ainayim Chizuk

Love of G-d

The Rambam (Maimonides, Mishnah Torah, “Laws of Repentance”, 10,3) writes: “What is the proper love that we must have for G-d? It is to love G-d with an exceedingly great and intensely powerful love until the individual is constantly enraptured by it; he must be stricken like a lovesick person, whose mind is at no time free from his passion for a particular woman, with the thought of her filling his heart at all times, whether he be sitting down or rising up, whether he be eating or drinking. Even more intense should the love of G-d be in the hearts of those who love Him, and this love should constantly absorb him, as we are commanded to love the Lord “with all your heart and with all your soul.” Solomon expressed this allegorically in the verse, “for I am sick with love.” (Song of Songs, 2:5) Indeed, the entire Song of Songs is an allegorical description of this love”.

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The GuardUrEyes E-mail Chizuk Lists

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List 1.The GuardUrEyes Chizuk List – Breaking Free.
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This list will focus less on the “addiction” aspect and more on general Chizuk in Shmiras Ainayim that anyone can use, addicted or not. This list is less intense and explicit than the first, and is appropriate for everyone.

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Daily Writings on Kabbalah and Torah 27th Av 5769

 

Daily Writings on Kabbalah and Torah – 27th Av, 5769

True Kabbalah org

Everyone has different abilities depending on the tribe they represent. Let us all unify and work together in the battle against the Sitra Acher.

WISDOM CAN ONLY BE LOWERED TO A CERTAIN POINT – IF YOU DON’T UNDERSTAND IT READ IT OVER TWO THREE TIMES AND THINK ABOUT IT

Regarding the suffering of Yisroel

–  Yisroel is bound by different rules them any other nation.
–  The worst sinner of Yisroel is better than the best of the nations in certain ways.
–  Why do they deserve it. Meaning midas hdin exists in the world you have to earn what you get.
–  There are two ways to earn something.
–  One is to work for it, more then those surrounding you.
–  The other way is to suffer more then everyone else, meaning when you get compensated you will end up above everyone.
–  Yisroel deals with both. Especially in past generations people earned the title.
–  When Jews are in the Klipah and act no better then the non jews they have to use the other way.

Source: TrueKabbalah.org

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Teachings of the Sages 27th Av 5769

 

Teachings of the Sages – 27th Av, 5769

Two Tzadiks

ON DIVINE PROVIDENCE

“One time the Rov [Rebbe Pinchas] came into the Beis HaMidrash [house of study] and saw a shtender [lectern]. He said that even this shtender is being judged on Rosh HaShanah if it will last the year or break”.*

*Imrei Pinchas HaShalem, p. 123 (A, B), cited in “Chassidus: Derech HaBaal Shem Tov,” by Moshe Shulman (C)

By Rebbe Pinchas of Koretz

Source: Two Tzaddiks

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Rabbi Nachman Sayings and Teachings 27th Av 5769

 

Rabbi Nachman’s – Sayings & Teachings – From The Essential Rabbi Nachman

Azamra org - Torah for Our Time

A treasury of sayings, teachings, parables and stories by the outstanding Chassidic sage, mystic and visionary, Rabbi Nachman of Breslov (1772-1810), whose message of faith, hope, courage, simplicity and joy is essential to each one of us and essential to the whole world.

Translated by Rabbi Avraham Greenbaum

The Essential Rabbi Nachman

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This elegant, easy-to-read pocket-size volume is a comprehensive treasury of the most inspirational sayings, profound teachings, parables and stories of the outstanding Chassidic sage, mystic and visionary, Rabbi Nachman of Breslov (1772-1810), whose message of faith, hope, courage, simplicity and joy is essential to each one of us and essential to the whole world.
For more details, CLICK HERE

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HITBODEDUT MEDITATION AND PERSONAL PRAYER – Ribono Shel Olam

The difference between depression and a broken heart is that when you have a broken heart, you can be standing in a crowd of people and still turn around and say, “Master of the World!”

Sichot Haran #231

Rabbi Nachman of Breslov
“It is a great mitzvah to be happy.”

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SOURCE:  Aazamra.org - Torah for Our Time

Azamra means “I will sing” (Psalms 146:2)

“And the way to sing the song of joy is by seeking the good in all people, especially in ourselves. Each good point is one more note in the song of life!”

Rabbi Nachman of Breslov

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Daily Torah Quote 27th Av 5769

 

Daily Torah Quote – 27th Av, 5769

Breslev Israel
 

The Lord watches over the strangers; He gives strength to orphan and widow; He thwarts the way of the wicked.

Tehillim 146: 9

From: Breslev.co.il

Subscribe to Breslev Israel’s Mailing Lists, please click here.

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On this day Limud yomi for 27th Av 5769

 

On this day – Limud yomi for 27th Av, 5769

Kaluach3

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Courtesy of gicleegallery.us

Limud yomi

Limud yomi

Daf yomi: Bava Metzia 114
Yerushalmi yomi: Shavuot 32
Mishna yomit: Ohalot 15:4
Halacha yomit: Orach Chaim 328:2
Tanach yomi: Esther Seder 3
Shabbat parshiot: Shoftim

From: Kaluach – Hebrew/civil calendars

Free Download: Kaluach3 is the latest version of Kaluach Hebrew/civil calendars, specially designed for 2000/XP/Vista.

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Daily Teachings of the Baal Shem Tov 27th Av 5769

 

Daily Teachings of the Baal Shem Tov – 27th Av, 5769

Baal Shem Tov Foundation
 

When a person always serves G-d in every moment, there is no possibility for him to become self-important or to be attracted to pride or other evil traits.

(Tzava’as HaRivash 52)

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Source: The Baal Shem Tov Foundation

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Bringing Heaven Down to Earth 27th Av 5769

 

Bringing Heaven Down to Earth, 27th Av, 5769

Chabad org

Made On Earth

By Rabbi Tzvi Freeman

Daily Dose – Today’s Meditation – Made On Earth

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From the wisdom of the Lubavitcher Rebbe, Rabbi Menachem Schneerson, of righteous memory; words and condensation by Tzvi Freeman. To order Tzvi’s book, “Bringing Heaven Down to Earth, click here.

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Adapted from the Rebbe’s wisdom, this e-mail is a great way to start your day. Just a few lines, it is guaranteed to give you lots to think about. And it takes only a minute to read! Please click here to Subscribe.

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This Daily Dose from: Chabad.org

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Tikun Habris 27th Av 5769

 

Tikun Habris – 27th Av, 5769

True Kabbalah org

Tikun Habris is the most important topic to discuss in this low generation, and no one is dealing with it.

If you are Jewish then you are part of the Holy nation. Have mercy on your holy soul and stop blemishing it with the sin of wasting seed. Take heed of what the kabbalah says and stop committing this sin of wasting seed.

Rebbe Nachman of Breslev on Shmiras Habris

These are only the basic references about Tikun Hbris. The torahs have a lot more about this topic. We strongly suggest that everyone learn Likutay Maharan.

Someone who was Pogem Hbris falls into the concept of ‘Bitter waters’.

[Likutay 1 Torah 50]

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A Wonderous Segulah to rectify oneself and to rectify Nefesh Ruach and Neshama. Culled from the Holy ARIZALs works to be said every day after prayers.

Tikun Mem Ches from the Tikunei Zohar has the Segulah to bring that which is precious and holy out of what has fallen into spiritual darkness and to rectify the sins related to the Bris Kodesh.

Whomever says it will be worthy of many wonderous things relating to body and soul.

Click here to download “A Wonderous Segulah“.

Free E-Book “You Shall Be Holy“, click here to download.

Source: TrueKabbalah.org

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