Todays Mussar Quote 24th Av 5769

 

Today 24th Av, 5769 – Mussar Quote

Todays_Mussar_Quote

Say, “B’ezras Hashem (with G-d’s help) before everything you do.

By Rabbi Zvi Miller.

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Todays eMussar Lesson 24th Av 5769

 

Today 24th Av, 5769 – eMussar Lesson –
Infinite Kindness and Eternal Compassion

Todays eMussar Lesson

eMussar – The Wisdom of Personal Growth
A daily inspirational, concise idea, with a suggested action.

FAITH AND TRUST

We can best begin to understand the infinite goodness of HaShem by contrasting the ways of HaShem to the ways of man. For instance, let’s assume a poor man approached a good hearted philanthropist for financial assistance. He cried and begged for help. The wealthy man had mercy on him and gave him a nice sum of money. However, if the poor man begs for more, it will be to no avail because the wealthy man has a limited amount of mercy.

Whereas the mercy of HaShem is unlimited. The more a person prays and pleads for mercy, the more mercy HaShem will grant him. Indeed, the mercy of HaShem has no end, i.e., “You are Good, for Your compassion never ends!”

Alternatively, there are people whose heart overflows with compassion and they desire to provide more assistance to those in need. However, they are unable to help because they lack the resources.

Whereas HaShem, the Source of all good, has infinite capabilities to bestow benefit upon His creations. Therefore, once HaShem’s mercy is awakened there is no limitation to how much good He can provide, i.e., “You are Compassionate, for Your kindness never finishes!”

How amazingly fortunate we are that HaShem is INFINITELY GOOD, COMPASSIONATE, and KIND! May we internalize these holy concepts and sincerely declare: “We have always trusted in You!
[Based on Cochvei Ohr of Rebbe Yitzchak Blazer]

TODAY: Repeat and internalize: “You are Good, for Your compassion never ends, and You are Compassionate, for Your kindness never finishes – we have always trusted in You!

By Rabbi Zvi Miller.

New Blog Post: A Mussar Time of Year

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Salant Foundation’s eMussar(sm) gives you a piece of practical wisdom and perspective for your daily life…in just 3 or 4 minutes a day!

These practical character enhancement and personal growth tools stay impact your mind and your character….and you’ll likely have a chance to try out these inspiring insights and lessons almost every day.

Just so you know, “mussar” is the traditional name for the teaching of character development and personal growth. And Salant Foundation’s eMussar delivers this perspective to you every day via e-mail.

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Daily PiCK ME UPs 24th Av 5769

 

Daily “PiCK-ME-UPs” – 24th Av, 5769

Daily PiCK-ME-UPs the book

   

Motivational Quote

Healthy Helpings

Healthy helpings of spiritual foods motivate and empower us, invigorate and beautify us. Moreover, we can consume them freely without worrying about unneeded calories.

By: Rabbi Avraham Tzvi Schwartz of “Self-Growth.

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PiCK-ME-UPs:
Empower yourself, enjoy life!
Not just another book, but a series of lessons to change our lives, turning darkness to light, misery to joy, shame into dignity; giving us a sense of direction, that we may move through our days with enthusiasm and passion, turning each moment into a jewel, a treasure, and a source of great pleasure and enjoyment. Click here for more.

FREE INSPIRATIONAL POSTER – To download high resolution version, click here.

Please visit Rabbi Avraham Tzvi Schwartz’s blog at: Keep Smiling ~ Self-Wealth

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Loving Kindness Day 141 Life-Saving

 

Loving Kindness – SEFER AHAVAS CHESED – 24th Av, 5769

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Loving Kindness

23 Av, 5769 / August 13, 2009

Day 141 – Life-Saving

SEFER AHAVAS CHESED — Part III Chapter II footnotes

      In the simple act of escorting a guest out the door and on his way, a person performs an act of kindness whose reward, according to the Rambam, surpasses that of every other form of chesed. The Rambam’s conclusion is supported by many statements throughout the Talmud, but the truth of the concept emerges easily when one studies the other side of the coin. A person who is not escorted — someone who is left to drift out the door and find his own way — feels like a non-entity. His vital spirit is crushed. The send-off a person receives is what forms his lasting impression of his value in his host’s eyes, and by extension, in his own eyes.

      So essential is the practice of escorting a visitor that the Rambam relates that the rabbinical courts had the custom of appointing agents to accompany people in their travels. If the court was lax in this duty and harm to a traveler resulted, those who failed to fulfill the duty were considered to have spilled his blood. On the other hand, the act of escorting a guest even four amos — about eight feet — carries tremendous reward.

      There are specific guidelines as to what qualifies as fulfillment of the mitzvah of escorting a guest. In times when cities were smaller and roads were more dangerous, the guidelines were upheld with greater stringency. At the very least, however, the host should walk the guest to the door and eight feet beyond

      Rabbi Elchonon Wasserman, the renowned student of the Chofetz Chaim, visited America in the early 1930’s to raise money for his yeshivah. During his stay, he resided in an apartment building that had an elevator. Each of the many individuals that came to see him there was escorted personally by Rabbi Wasserman to the elevator, where he waited with them until their departure. This, in Rabbi Wasserman’s view, was the escort that he owed each of his guests.

      The Chofetz Chaim holds that a guest cannot waive his right to the minimal level of escort. That is because failing to provide any escort at all is compared to spilling the guest’s blood; one cannot say to a fellow Jew, “I give you the right to spill my blood.”

      The distance one should escort a guest is therefore dependent on the situation. If the city streets are generally safe, the requirement is less. If they are dangerous, the host must do all he can to assure his guest’s safe passage. If the route is well marked and easy to follow, the host need not worry about pointing out the way. If it is confusing and poorly lit, however, the host must make sure that the guest sets off in the right direction. In an area where there are dangerous neighborhoods nearby, the host must do his best to prevent the visitor from wandering into them accidentally.

      Even if a guest only has to walk across a quiet suburban street, the host still has an obligation to escort him the minimal distance. As mentioned earlier, the guest’s personal safety is not the only issue. Equally important is the opportunity to send the guest off buoyed by the feeling that “My presence counts.”

Step by Step

When guests depart from my home, I will make sure they have accurate directions to their next destination.

Taken from “Chofetz Chaim: Loving Kindness – Daily Lessons in the Power of Giving,” a project of Mesorah Publications and the Chofetz Chaim Heritage Foundation

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HEART OF PRAYER

 

THE HEART OF PRAYER – 24th Av, 5769

The Baal Shem Tov Times

The Baal Shem Tov’s Teachings on Prayer

5.a1 Praying for the needs of the Shechinah.

Tzaddikim are the messengers of the Matron.1 Through their own suffering and deprivation, they know the privations of the Shechinah and pray for its needs to be fulfilled, uniting it with the Holy One. This is the greatness of prayer.2

This answers the age-old question as to why we need to pray, since G?d surely knows our needs. It is written, “He tests the loins and the heart.”3 Prayer is for a higher purpose. When we realize that our own lacking derives from the privations Above and pray for the Shechinah’s needs to be fulfilled, our own needs will also be assuaged. However, you should never think about your own needs, only the needs of the Shechinah.
Tzafnah Paneach p. 50c

1A reference to the Shechinah.
22ee also Degel Machane Ephraim, B’Chukosai: What is it in a person that feels pleasure or pain? It is his soul and life-force, for when these depart, he feels nothing. Now, this life-force is united with the source of all life and creation, which is G?d. When you remember this and think about your source, which is the Shechinah, and pray for it, you create a complete unification. This is the meaning of, “Tzaddikim are the messengers of the Matron.” Through their own deprivation and suffering, they know and pray for any lacking in the Shechinah.
3Jeremiah 11:20

Translation and Commentary by Rabbi Dr. Eliezer Shore

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Shmiras Haloshon Yomi Day 83 Ulterior Motives

 

Shmiras Haloshon Yomi – Learning the Laws of Proper Speech – 24th Av, 5769

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Shmiras Haloshon Yomi

24th Av, 5769

Day 83 – Ulterior Motives

SEFER CHOFETZ CHAIM – Laws of Loshon Hora 10:11-12

      We learned previously that one of the seven conditions of toeles is that our intentions be purely for a constructive purpose. In this segment, the Chofetz Chaim examines some of the difficulties in meeting this condition. Suppose that you were cheated in a business deal. You wish to publicize the matter, not so that you can reclaim your money, but to influence the cheater to mend his ways. In such a case, you would not be allowed to report this information l’toeles (for a constructive purpose), though to your mind, all seven conditions have been met. The reason for this, explains the Chofetz Chaim, is that when a person’s misdeed has affected you personally — whether through embarrassment, physical harm or financial loss — it is inconceivable that your intentions in relating the incident are entirely pure. You will undoubtedly derive satisfaction from having the misdeed publicized, so that the person will be shamed and scorned for what he has done to you. And this removes the report from the category of toeles and makes it forbidden.

      On the other hand, if you had seen someone else being cheated, and you knew that the cheater would not listen to rebuke, you would be permitted to publicize his misdeed to prevent others from being cheated or from following in the cheater’s ways.

      The Chofetz Chaim comments that given the above, it should be obvious that we must refrain from speaking against someone who indirectly hurt us by failing to fulfill his interpersonal obligations; for example, he has refused our request for a loan or charity contribution. Unfortunately, writes the Chofetz Chaim, this type of loshon hora is all too common. For example: A fundraiser travels to a city and is not given the reception he expected. Upon leaving the city, he may feel justified in criticizing the community’s leaders or the community in general for what he perceives as stinginess or lack of hospitality. To his mind, there was no excuse for the way he was treated, and he rationalizes that it is a “mitzvah” to publicize this. He is absolutely wrong. The fact that he was the one who was affected by the community’s behavior disqualifies him from speaking about what happened

       We may add that in this example, the fundraiser failed to take into account the many factors which may play a role when one is faced with a tzedakah request. A person could be experiencing tough times. He may have just given to a similar cause. He may be very involved at the moment with a specific cause and is channeling most of his resources in that direction. Or, the fundraiser may simply have made a poor presentation. Instead of considering these possibilities, the fundraiser has condemned a community

      The Chofetz Chaim writes: “If because of this, he disgraces an entire community, he has committed a dreadful sin. Loshon hora is forbidden even when the information is true, as we have already written, and even when one speaks against a specific individual. Certainly it is forbidden to speak against an entire community of Jews, who are steadfast in their belief in Hashem — surely this is a great sin.”

A daily lesson from the Chofetz Chaim: A Daily Companion/Mesorah Publications.
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Daily Wisdom Portion of Kabbalah 24th Av 5769

 

Daily Wisdom Portion of Kabbalah – 24th Av, 5769

The Wisdom of Kabbalah

Quotes of prominent Kabbalists

Social Unity – Humanity’s Basis for Happiness

“Every basis for physical success is the measure of the unity of society, and the basis for the success of intelligence and knowledge, is the separation and disagreement among them.

It therefore turns out, that when mankind succeeds in the matter of success of the bodies, meaning by bringing them to the degree of complete love for the fellow man, all the bodies in the world will unite into a single body and a single heart. And only then will all the happiness intended for humanity will be revealed in all its glory.”

Baal HaSulam, “The Freedom

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Today 24th Av 5769 Little Mitzvos

 

Today 24th Av, 5769 – “Little Mitzvos

Little Mitzvos Org

You may think, how does one little Mitzvo help . . .

Our times are calling out to us to do Teshuva, but it’s too hard for us to change our lives. Even when we try, we end up reverting back to nothing, everything as was. We MUST show HaShem that we are seeing the signs and that it means something to us.

In this way, when HaShem asks what did we did, we can reply “I took this on…”

You must not consider this “Little Mitzvos” as a replacement for the Shulchan Oruch – you must continue learning Halochos via mainstream Seforim and with Shiurim.

Kedushas Shabbos

Cover an extra surface with tablecloth.

Source: Little Mitzvos Org

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Halacha Food 24th Av 5769

 

Halacha – Food – 24th Av, 5769

RevachL'Neshama

No Rush to Wash

Often at a Shabbos seuda the baal habayis (head of the household) will make a hamotzei and have in mind everyone at the table. Generally everyone washes and when everyone returns to the table the hamotzei is made. If however, one of the people just washed and has not had a chance to make an al netilas yadayim and dry his hands at the time the head of the household is ready to make the hamotzei, he may still listen to the birchas hamotzei, then make an al netilas yadayim dry his hands and then eat the challah without reciting a new bracha (Shulchan Aruch 167:7).

The Mishna Berurah (167:45) takes it one step further and says even if one has not yet washed his hands, he may b’dieved first listen to the birchas hamotzei then wash his hands, make an al netilas yadayim and eat the challah without reciting a new hamotzei relying on the hamotzei of the baal habayis. The reason is that washing, making an al netilas yadayim, and drying ones hands are not considered a hefsek between the birchas hamotzei and eating the challah being that they are considered necessary for the meal.

However, if one is in middle of reciting an al netilas yadayim at the time that the baal habayis is reciting the hamotzei, then he is not yotzei with the baal habayis’s bracha being that he was speaking during his bracha. In such instances that person would have to recite a new hamotzei on the challah (Mishna Berurah 167:45).

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Halacha Tefila 24th Av, 5769

 

Halacha – Tefila – 24th Av, 5769

RevachL'Neshama

Rav Moseh Feinstein – Davening On An Airplane

If a person needs to daven on an airplane it is permitted to daven Shomeh Esrei sitting down if standing up is difficult and it will disturb him from davening with the proper Kavanah. However he should stand up prior to the parts of the Shomeh Esrei that require bending down. After he bends down he may sit down again. If the plane lands before the end of the Zman Tefillah he is not obligated to daven again even though he davened while sitting. (Igros Moshe OC 4:20)

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Daily Reminder 24th Av 5769

 

Daily Reminder – 24th Av, 5769

RevachL'Neshama

Zechiras Miriam

Stop Loshon Hora
Stop Loshon Hora

Waiting Quietly For Moshiach

The Chofetz Chaim (Meir Einei Yisroel) says that someone who speaks Lashon Hara obviously does not hope and wait for Moshiach to come. The main thing holding back the Geula is Lashon Hara. By speaking you are causing his arrival to be delayed and is a direct contradiction to waiting for his arrival. (B’Yad HaLashon 259)

“Zachor Eis Asher Asa Hashem L’Miriam BaDerech B’Tzaischem MiMitzrayim”

The Ramban and other Rishonim count, among the Mitzvos Aseh Min HaTorah, the mitzva of remembering and saying with your mouth each day what Hashem did to Miriam when she spoke about her brother Moshe. The Chofetz Chaim in Shaar Tvunah Perek 12 says that being Mikayem this mitzva can save you from the aveira of Lashon Hara. More than just saying the pasuk, says the Chofetz Chaim, one must think about the incident in order for it to have its intended effect.

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The Daily Shmiras Ainayim Chizuk 24th Av 5769

 

The Daily Shmiras Ainayim Chizuk – 24th Av, 5769


GuardUrEyes


GuardUrEyes


A website for Jews struggling to maintain their moral purity in today’s world

Why is Sexual purity so important in Judaism? Our sages called Shmiras Habris “Yesod”, meaning “Foundation”. The foundation of a building is “underground” and no one sees it, yet it holds up the entire building! Shmiras Habris is the hidden part of a Jew, it’s the real you. If the foundation of a Jew is weak, his whole spiritual structure is fragile and in grave danger of collapse. At guardureyes.com we are finally joining together, for ourselves and for all future generations, to strengthen the foundations of our people!

There is a lot of material out there on the subject of guarding the eyes and the Bris, but sometimes “too much” is overwhelming.
A little bit each day is just right, to be able to read, digest and apply it to our lives.

The booklet “Windows of the Soul” by R’ Zvi Miller of the Salant foundation, is a MAN’S PRACTICAL GUIDE TO MASTERING HIS EYES. (Right click the link and choose “Save Target/Link As” to save the PDF booklet to your computer). To subscribe to eMussar, the daily lessons of the Salant Foundation, send email to salant@netvision.net.il

The Zohar compares this world to a churning ocean and the body of a man to a ship in the sea. Therefore, man requires knowledge in order to guide himself on a straight course, avoiding mishap and losing his way. The ocean of life roars fearfully and continuously. The winds of challenge blow and the negative impulse rips about like a tornado with unimaginable force. All of life comprises great and endless tests, which can easily capsize the ship and sink it into the murky, nethermost depths.

Yirat Shamayim and the study of Mussar will prevent the body from sinking into the miry depths of desire and corrupt character traits.
(Rabbi Yitzchak Blazer, Ohr Yisrael)

Today’s Shmiras Ainayim Chizuk

Eyes of Holiness

Chaza”l say that the Yetzer Hara has no power over someone who guards his eyes (Yalkut Shimoni, Vayechi). And conversely, Chaza”l also say that one who does not guard his eyes is destined to fall into sin (Yalkut Shimoni, Bamidbar).

The reason why the Yetzer Hara has no power over one who guards his eyes is so simple that it doesn’t even need to be said. Still, sometimes just saying it helps drill home the point, which is: you don’t lust after that which you don’t see. Plain and simple.

Therefore, someone who always keeps his eyes down when walking in the streets, and he is careful not to look at anything inappropriate; whether it be on the computer, movies, magazines, etc… he will have conquered the Yetzer Hara without even a fight. His evil inclination will have no control over him whatsoever.

It’s kind of like smearing your body with oil before a wrestling match. Your opponent may be much stronger than you – and he IS, but if you’re covered in oil, he simply can’t get a grip on you at all; you just slide out of his grasp.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The above idea was taken from a Shiur by Rabbi Lazer Brody called “Eyes of Holiness” which I would like to share with you today:

Click here and the Shiur should start.

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Two Free e-Books, courtesy of GuardUrEyes that will change your life!
Right click on the links below and choose “Save Link/Target As” to download them to your computer. (Print them out to read at your leisure!)

The Guard Your Eyes Handbook.

The Guard Your Eyes Attitude.

The GuardUrEyes E-mail Chizuk Lists

The Yetzer Hara thinks of new ways to win us over every day. What better way to combat him than to have some chizuk and a new insight every day!

List 1.The GuardUrEyes Chizuk List – Breaking Free.
Receive each day antidotes, tips, articles or quotes from the holy texts, therapists and fellow strugglers, to help you break free of sexual addictions, pornography and/or masturbation.

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This list will focus less on the “addiction” aspect and more on general Chizuk in Shmiras Ainayim that anyone can use, addicted or not. This list is less intense and explicit than the first, and is appropriate for everyone.

Please note: We strongly advise anyone who struggles with masturbation or pornography, even if infrequently, to join the first list as well.

Click here to join one (OR BOTH) of the Chizuk lists described below.

The tools on GuardUrEyes network include:

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       An active and thriving forum – a powerful feature of group support

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       A live hotline, for people to get advice and started on their journey to recovery

       Sign up for a Partner / Sponsor. Download the Questionnaire

       Many stories of recovery, struggles and suffering

       An elaborate FAQ page

       Over 20 filter options, and everything a person could want to know about filters

       Important links

       A section on the 12 steps

       A "Kosher Isle" to help people find entertaining and more productive things to do with their time

       Download here a powerful PDF file, translated from a Hebrew book called "The First Day of the Rest of My Life", to help people break free of sexual addictions

       A Rehab Option in Florida

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Daily Writings on Kabbalah and Torah 24th Av 5769

 

Daily Writings on Kabbalah and Torah – 24th Av, 5769

True Kabbalah org

Everyone has different abilities depending on the tribe they represent. Let us all unify and work together in the battle against the Sitra Acher.

WISDOM CAN ONLY BE LOWERED TO A CERTAIN POINT – IF YOU DON’T UNDERSTAND IT READ IT OVER TWO THREE TIMES AND THINK ABOUT IT

Regarding the demons created when one spills seed.

–  There are many different types of demons.
–  Lilim are sexual demons.
–  They come male and female all depending on his actions.
–  By spilling seed one brings down souls.
–  These souls are captured by these demons.
–  There is nourishment distributed to all souls. This is now swallowed by these demons.
–  Using this surge of energy they reproduce.
–  All new Lilim born, hang around the person who caused this.
–  They steal a lot of his power and energy and place him in great constriction.
–  One can go ahead and destroy these Lilim by stopping and then rectifying his sins.

Source: TrueKabbalah.org

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Teachings of the Sages 24th Av 5769

 

Teachings of the Sages – 24th Av, 5769

Two Tzadiks

ON DIVINE PROVIDENCE

Although many Jewish theologians, including Maimonides, thought that Divine Providence was limited to human beings, in proportion to their intellectual and moral character, R’ Pinchas of Koretz believed that Providence extends even to inanimate objects.*

*Providence, in Judaism: History, Belief and Practice, by Dan Cohn-Sherbok (B)

By Rebbe Pinchas of Koretz

Source: Two Tzaddiks

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Rabbi Nachman Sayings and Teachings 24th Av 5769

 

Rabbi Nachman’s – Sayings & Teachings – From The Essential Rabbi Nachman

Azamra org - Torah for Our Time

A treasury of sayings, teachings, parables and stories by the outstanding Chassidic sage, mystic and visionary, Rabbi Nachman of Breslov (1772-1810), whose message of faith, hope, courage, simplicity and joy is essential to each one of us and essential to the whole world.

Translated by Rabbi Avraham Greenbaum

The Essential Rabbi Nachman

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This elegant, easy-to-read pocket-size volume is a comprehensive treasury of the most inspirational sayings, profound teachings, parables and stories of the outstanding Chassidic sage, mystic and visionary, Rabbi Nachman of Breslov (1772-1810), whose message of faith, hope, courage, simplicity and joy is essential to each one of us and essential to the whole world.
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HITBODEDUT MEDITATION AND PERSONAL PRAYER – Even one word

If you cannot speak at all in your Hitbodedut, even saying a single word is also very beneficial.

If you can only say one word, keep strong and repeat that word over and over again, countless times. Even if you spend day after day meditating with that word, this in itself is very good. If you are persistent and repeat that word countless times, G-d will have mercy and open your mouth, and you will be able to express yourself.

Likutey Moharan II, 96

Rabbi Nachman of Breslov
“It is a great mitzvah to be happy.”

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SOURCE:  Aazamra.org - Torah for Our Time

Azamra means “I will sing” (Psalms 146:2)

“And the way to sing the song of joy is by seeking the good in all people, especially in ourselves. Each good point is one more note in the song of life!”

Rabbi Nachman of Breslov

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From our Sages on the Parshah

 

Chabad org

From our Sages on the Parshah
Parshah: Re’eh Verses: Deuteronomy 11:26-16:17

Turnusrufus asked Rabbi Akiva: “If your G-d loves the poor, why doesn’t He feed them?”

Turnusrufus asked Rabbi Akiva: “If your G-d loves the poor, why doesn’t He feed them?”

Said [Rabbi Akiva] to him: “So that we should be saved from purgatory (in the merit of the charity we give).”

Said he to him: “On the contrary: for this you deserve to be punished. I’ll give you an analogy: A king got angry at his slave and locked him away in a dungeon, and commanded that he not be given to eat or to drink; and a person came along and fed the slave. When the king hears of this, is he not angry at that person…?”

Said Rabbi Akiva to him: “I’ll give you an analogy: A king got angry at his child and locked him away in a dungeon, and commanded that he not be given to eat or to drink; and a person fed the king’s child. When the king hears of this, does he not reward that person…?

(Talmud, Bava Batra 10a)

From Parshah In Depth

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Daily Torah Quote 24th Av 5769

 

Daily Torah Quote – 24th Av, 5769

Breslev Israel
 

Emuna [faith in HaShem] is to bitachon [trust in HaShem] as theory is to practice.

The Chazan Ish

From: Breslev.co.il

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On this day Limud yomi for 24th Av 5769

 

On this day – Limud yomi for 24th Av, 5769

Kaluach3

jud_limud
Courtesy of gicleegallery.us

Limud yomi

Limud yomi

Daf yomi: Bava Metzia 111
Yerushalmi yomi: Shavuot 29
Mishna yomit: Ohalot 14:5
Halacha yomit: Orach Chaim 326:10
Tanach yomi: Esther Seder 1
Shabbat parshiot: Re’eh

From: Kaluach – Hebrew/civil calendars

Free Download: Kaluach3 is the latest version of Kaluach Hebrew/civil calendars, specially designed for 2000/XP/Vista.

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Daily Teachings of the Baal Shem Tov 24th Av 5769

 

Daily Teachings of the Baal Shem Tov – 24th Av, 5769

Baal Shem Tov Foundation
 

The Baal Shem Tov personally sounded the shofar on Rosh Hashanah utilizing his own Kabbalistic kavanos.

(various Chasidic traditions)

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Source: The Baal Shem Tov Foundation

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Bringing Heaven Down to Earth 24th Av 5769

 

Bringing Heaven Down to Earth, 24th Av, 5769

Chabad org

Make Up Your Own Mind

By Rabbi Tzvi Freeman

Daily Dose – Today’s Meditation – Make Up Your Own Mind

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From the wisdom of the Lubavitcher Rebbe, Rabbi Menachem Schneerson, of righteous memory; words and condensation by Tzvi Freeman. To order Tzvi’s book, “Bringing Heaven Down to Earth, click here.

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Adapted from the Rebbe’s wisdom, this e-mail is a great way to start your day. Just a few lines, it is guaranteed to give you lots to think about. And it takes only a minute to read! Please click here to Subscribe.

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This Daily Dose from: Chabad.org

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