Todays Mussar Quote 21st Av 5769

 

Today 21st Av, 5769 – Mussar Quote

Todays_Mussar_Quote

Make a sincere and thorough effort to express your love and care for your family and friends.

By Rabbi Zvi Miller.

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Shmiras Haloshon Yomi Day 80 A Preemptive Strike

 

Shmiras Haloshon Yomi – Learning the Laws of Proper Speech – 21st Av, 5769

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Shmiras Haloshon Yomi

21st Av, 5769

Day 80 – A Preemptive Strike

SEFER CHOFETZ CHAIM – Laws of Loshon Hora 10:5-6

      The Chofetz Chaim has been discussing the rules of toeles, loshon hora spoken for a constructive purpose. In this segment, he tells us of a case where such speech is forbidden.

      Reuven has spoken loshon hora about Shimon for no constructive reason. You approach Reuven and gently rebuke him, but he is not interested in your “pious lecturing.” As far as he’s concerned, there is no sin called “loshon hora.” Now you wish to tell others of Reuven’s sin, in the hope that this will induce him to mend his ways. But there is one problem: Shimon has no idea that Reuven has spoken about him. If you tell others about it, Shimon is likely to find out. This would cause Shimon to have ill feelings toward Reuven. In such a case, you would be guilty of speaking rechilus. The fact that your intentions were l’toeles would not make this permissible.

      However, the Chofetz Chaim says, there is an exception to the rule in the scenario which we have presented. If you happen to know that Reuven is the type of person who once he has a grievance against someone, is likely to repeat it to everyone he meets, then you are allowed to do what is necessary to preempt his “loshon hora attack.”

      In his explanation of this halachah, the Chofetz Chaim offers us some psychological insight. People generally believe the first thing they hear. If one hears that someone did something wrong, and then is told that the report was false, it is difficult to erase the first impression. On the other hand, if that report had been preceded by, “Reuven is so bitter, he’s spreading loshon hora about Shimon; but don’t believe a word of it,” then it would have been easy for the listener to dismiss the report as false. Furthermore, having been forewarned to expect this wicked report, the listener might rebuke Reuven for attempting to degrade a fellow Jew. When Reuven sees that people are not accepting his loshon hora, and that they perceive him as a sinful, bitter person, he may decide to cease speaking loshon hora.

      The Chofetz Chaim says that use of loshon hora as a “preemptive strike” is certainly in the category of toeles. Obviously, here too, all seven conditions of toeles must be met.

      The preemptive strike, though a delicate maneuver, can reap great benefits. The subject of the loshon hora will be saved the embarrassment which the loshon hora would have caused him. The listeners will be saved from the sin of accepting loshon hora. The speaker of the loshon hora might be saved from speaking loshon hora in the future. And the obligation to rebuke our fellow Jew will have been fulfilled.

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Todays eMussar Lesson 21st Av 5769

 

Today 21st Av, 5769 – eMussar Lesson –
Giving and Receiving

Todays eMussar Lesson

eMussar – The Wisdom of Personal Growth
A daily inspirational, concise idea, with a suggested action.

AROUND THE SHABBOS TABLE\PARSHAS RE’AH

In your heart of hearts-when you give tzedakah-how should you feel towards the recipient? It is conceivable that, depending on circumstances, at times you might feel somewhat distressed at giving away your money. Yet, the Torah (Devarim 15:10) advises us: You shall surely give him, and let your heart not feel bad when you give him, for in return for this matter, Hashem, your G-d will bless you in all of your deeds and in all of your endeavors.

The message of this verse is that the giver of tzedakah should not feel bad because Hashem will bless him for his benevolence.

Why does the Torah reverse the roles? It is the poor man – devoid of funds and suffering financial woes – who is need of a blessing. If so, why does the Torah grant a blessing to the wealthy man? Wouldn’t it suffice, to alleviate the reservations of the wealthy man, if HaShem simply assured him that he is performing a righteous act? Hence, let Hashem bless the poor man; let the giver retain his wealth; and may HaShem provide both of them with their needs.

The solution to this question is that the Torah is revealing a hidden truth: The act of kindness in not performed by the giver; rather, the act of kindness is performed by the receiver! This notion is counter-intuitive. How can a receiver give?

If the giver of tzedakah is blessed for giving to the poor person – then in actuality – the source of the blessing is the poor man. This is so, because without the recipient, no blessing would be awakened for the benefactor. Hence, the poor man is the genesis for HaShem to place His blessing on the wealthy man.

Through providing us with acts of kindness to perform, HaShem grants us an opportunity to find favor in His eyes. Therefore, when we give of ourselves to others, we should not imagine that we are helping them. On the contrary, all the blessings that HaShem wants to bestow upon the benefactor emanates from the beneficiary. As the Midrash states: More than the wealthy man helps the poor person – the poor person helps the wealthy man!
[Based on Ohr RaShaz, The Alter of Kelm, Parshas Re’ah]

TODAY: When you give charity-imagine the recipient is blessing you.

By Rabbi Zvi Miller.

New Blog Post: A Mussar Time of Year

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Daily PiCK ME UPs 21st Av 5769

 

Daily “PiCK-ME-UPs” – 21st Av, 5769

Daily PiCK-ME-UPs the book

   

Prayer Quote

A Pipeline

With other people, we should look more for what we can give them, than what we can take from them. For, what we receive from others is not their gift. Rather, all is Heaven’s gift. While we thank them for their present, at the same time, we must remember, that really they are no more than a pipeline.

By: Rabbi Avraham Tzvi Schwartz of “Self-Growth.

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PiCK-ME-UPs:
Empower yourself, enjoy life!
Not just another book, but a series of lessons to change our lives, turning darkness to light, misery to joy, shame into dignity; giving us a sense of direction, that we may move through our days with enthusiasm and passion, turning each moment into a jewel, a treasure, and a source of great pleasure and enjoyment. Click here for more.

FREE INSPIRATIONAL POSTER – To download high resolution version, click here.

Please visit Rabbi Avraham Tzvi Schwartz’s blog at: Keep Smiling ~ Self-Wealth

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KESER SHEM TOV

 

KESER SHEM TOV

The Baal Shem Tov Times

Anthology of the Teachings of the Baal Shem Tov

KST 34.

“Sometimes, violation of Torah is its observance. We learn this from G-d’s telling Moses after his breaking the Tablets, ‘That you broke,’1 which implies approval for his having broken them.”2

The Baal Shem Tov taught:

How can violating the Torah possibly enhance its observance? This can understood with the fact that all things yearn to return to their source. Therefore, when one eats, drinks, or is otherwise involved in mundane affairs, he is “violating” the Torah by his not studying it or explicitly serving G-d at that time. His soul then has a chance to rest from its enthusiasm, and it gathers new strength to return to an even higher level of closeness to G-d. This spiritual phenomenon is alluded to in the verse, “The chayoth/angels run to and fro,”3 and this is why “violating” the Torah sometimes is its observance.4

1Exodus 34:1.
2Tractate Menachoth 99b.
3Ezekiel 1:14.
4Toldot Yaakov Yoseph, Tazria 2; Devarim 2. There are two reasons why this must be so. Firstly, if one were not to periodically “cool down” from intense spiritual experiences, one might reach a stage whereat one’s soul would become so united with G-d that it would completely lose its separateness, at which point it would not be able to return to the physical body. Another reason is because perpetual pleasure loses its glamour, and becomes boredom. Thus, if one were constantly experiencing peak spiritual pleasures, they would no longer be pleasurable experiences. And regarding why one then rises to even more intense experiences, this is because the anguish of separation intensifies the pleasure of return.

Translation and commentary by Rabbi Yehoshua Starrett.

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Daily Wisdom Portion of Kabbalah 21st Av 5769

 

Daily Wisdom Portion of Kabbalah – 21st Av, 5769

The Wisdom of Kabbalah

Quotes of prominent Kabbalists

Friends

“Let our hearts see the merits of our friends, and not their faults.”

Noam Elimelech, “A Prayer before a Prayer

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Today 21st Av 5769 Little Mitzvos

 

Today 21st Av, 5769 – “Little Mitzvos

Little Mitzvos Org

You may think, how does one little Mitzvo help . . .

Our times are calling out to us to do Teshuva, but it’s too hard for us to change our lives. Even when we try, we end up reverting back to nothing, everything as was. We MUST show HaShem that we are seeing the signs and that it means something to us.

In this way, when HaShem asks what did we did, we can reply “I took this on…”

You must not consider this “Little Mitzvos” as a replacement for the Shulchan Oruch – you must continue learning Halochos via mainstream Seforim and with Shiurim.

Kedushas Shabbos

Prepare the candles Thursday night.

Source: Little Mitzvos Org

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Halacha Tshuvos 21st Av 5769

 

Halacha – Tshuvos – 21st Av, 5769

RevachL'Neshama

Rav Moshe Shternbuch: On Marrying A Widow & The Battle Of The Neshamos

The Zohar says in Parshas Mishpatim that if a man marries an Almana, a widow, the neshama of her first husband goes into his former wife and causes problems for the marriage. This is because his former wife is considered half his Neshama and a foreign man is treading on it. Based on this Rav Moshe Shternbuch (4:279) was asked if marrying a widow is advisable.

Rav Shternbuch said that in Yerushalayim people are wary of this Zohar and only get married after a Mekubal performs the Tikun Rashash to remove the danger. However in Chutz LaAretz it is not done and men routinely marry almanos.

Rav Shternbuch mentions a number of reasons why they are lenient in this matter. Firstly he says that this Zohar is only talking about Zivug Rishon, meaning a widow from a first marriage, since only in a zivug rishon are the husband and wife considered two halves of the same neshama. However today that the neshamos are not originals, only Gilgulim of other neshamos, our marriages are considered Zivug Sheini which means that the match is based on our actions and not that husband and wife were neshamos that were split and predestined to meet again. Therefore the husband’s neshama has no claim of infringement against the second husband.

Secondly the Zohar is only referring to a marriage where the first husband was a Talmid Chochom and the second one is an Am HaAretz. In any other case, the first husband has no desire to see his wife remain alone for the rest of her life. Additionally the Chida and Maharsham both bring down that this Zohar only refers to the first 12 months after the first husband died, but not after that.

To be on the safe side, Rav Shternbuch says that it is quite easy nowadays to send a request to the Mekubalim in Yerushalayim to perform the Tikun Rashash. However most importantly, says Rav Shternbuch, is to make sure that all your actions are L’Shem Shamayim and to conduct your marriage in accordance with Halacha. There is also a minhag for the widow to give tzedaka L’Iluy Nishmas her former husband on her wedding day and this should be sufficient.

Important Note: We try to convey the Tshuva to the best of our ability. We admit that our understanding may not be accurate. One should learn the tshuva to verify the accuracy of our interpretation. Please also understand that this Tshuva may not be the final word on this topic. One should consult a Rav before drawing any conclusions.

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Daily Reminder 21st Av 5769

 

Daily Reminder – 21st Av, 5769

RevachL'Neshama

Zechiras Miriam

Stop Loshon Hora
Stop Loshon Hora

The Big Payout For The First Customer

When someone speaks Lashon Hara he gets an aveira for each person listening. He also has the aveira of “Lifnei Iveir” leading the blind astray, because his speech in causing them to be Oveir on listening to Lashon Hara.

When you listen to Lashon Hara, you are also oveir on Lifnei Iveir because if the speaker had no one to talk to, he wouldn’t be able to do the aveira. If a lot of people subsequently join this conversation, the aveira of Lifnei Iveir multiplies because you helped initiate this conversation and now all the blind are leading the blind down a very, very, dark alley!

“Zachor Eis Asher Asa Hashem L’Miriam BaDerech B’Tzaischem MiMitzrayim”

The Ramban and other Rishonim count, among the Mitzvos Aseh Min HaTorah, the mitzva of remembering and saying with your mouth each day what Hashem did to Miriam when she spoke about her brother Moshe. The Chofetz Chaim in Shaar Tvunah Perek 12 says that being Mikayem this mitzva can save you from the aveira of Lashon Hara. More than just saying the pasuk, says the Chofetz Chaim, one must think about the incident in order for it to have its intended effect.

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The Daily Shmiras Ainayim Chizuk 21st Av 5769

 

The Daily Shmiras Ainayim Chizuk – 21st Av, 5769


GuardUrEyes


GuardUrEyes


A website for Jews struggling to maintain their moral purity in today’s world

Why is Sexual purity so important in Judaism? Our sages called Shmiras Habris “Yesod”, meaning “Foundation”. The foundation of a building is “underground” and no one sees it, yet it holds up the entire building! Shmiras Habris is the hidden part of a Jew, it’s the real you. If the foundation of a Jew is weak, his whole spiritual structure is fragile and in grave danger of collapse. At guardureyes.com we are finally joining together, for ourselves and for all future generations, to strengthen the foundations of our people!

There is a lot of material out there on the subject of guarding the eyes and the Bris, but sometimes “too much” is overwhelming.
A little bit each day is just right, to be able to read, digest and apply it to our lives.

The booklet “Windows to the Soul” by R’ Zvi Miller of the Salant foundation, is a MAN’S PRACTICAL GUIDE TO MASTERING HIS EYES. (Right click the link and choose “Save Target/Link As” to save the PDF booklet to your computer). To subscribe to eMussar, the daily lessons of the Salant Foundation, send email to salant@netvision.net.il

The Zohar compares this world to a churning ocean and the body of a man to a ship in the sea. Therefore, man requires knowledge in order to guide himself on a straight course, avoiding mishap and losing his way. The ocean of life roars fearfully and continuously. The winds of challenge blow and the negative impulse rips about like a tornado with unimaginable force. All of life comprises great and endless tests, which can easily capsize the ship and sink it into the murky, nethermost depths.

Yirat Shamayim and the study of Mussar will prevent the body from sinking into the miry depths of desire and corrupt character traits.
(Rabbi Yitzchak Blazer, Ohr Yisrael)

Today’s Shmiras Ainayim Chizuk

 

Which Pill Do You Choose?

Shmiras Ainayim is not easy, and at times it feels like swallowing a bitter pill when we turn away from what our eyes desire to look at. However in the long term, this lets us receive the good that Hashem wants to give us, both in this world and the next.

Rav Noach Weinberg Zatza”l from Aish Hatorah (who passed away this past month) used to say: “Don’t ask what you can do for G-d; ask what will you let G-d do for you. It’s his pleasure. He is your father in Heaven. He wants to give to you, and you’re not letting him”.

By guarding our eyes, we actually allow Hashem’s goodness into our lives. Not only do we earn eternal reward for our efforts, but we become happier in this world as well.

And it’s not just that. Every person has a package of suffering that they need to endure throughout their lives, whether it’s financial woes, shalom bayis problems, difficulty with raising their children or complex health problems. It is brought down in Sefarim that when we accept upon ourselves the will of Hashem and are even willing to swallow what feels like “bitterness” for Hashem’s sake, we save ourselves endless untold suffering in other areas!

So when it’s hard to guard our eyes we need to ask ourselves: “Which “bitter” pill do I choose?”

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The Guard Your Eyes Handbook.

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Daily Writings on Kabbalah and Torah 21st Av 5769

 

Daily Writings on Kabbalah and Torah – 21st Av, 5769

True Kabbalah org

Everyone has different abilities depending on the tribe they represent. Let us all unify and work together in the battle against the Sitra Acher.

WISDOM CAN ONLY BE LOWERED TO A CERTAIN POINT – IF YOU DON’T UNDERSTAND IT READ IT OVER TWO THREE TIMES AND THINK ABOUT IT

Regarding the use of the word, swallow when referring to evil forces capturing energy

–  One of the main verses referring to evil capturing the holy sparks is “might they swallow and will spit it out.”
–  Ashmadi the demon swallowed king Shlomo.
–  In R’ Nachman’s stories the demons always threaten to swallow the person.
–  Swallowing is the concept of integrating something as fast as you can.
–  Meaning if you are afraid it won’t be there soon you swallow it as fast as you can.

Source: TrueKabbalah.org

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Teachings of the Sages 21st Av 5769

 

Teachings of the Sages – 21st Av, 5769

Two Tzadiks

ON MAN’S PLACE IN THE WORLD AND MESSIANIC REDEMPTION

“As for the Ibn Ezra who complained about the Kalir [an early liturgical poet who was severely criticized by Abraham Ibn Ezra], [R’ Pinchas] said: ‘I like to defend the Ibn Ezra. … The Tannaim and the Amoraim were close in time to the destruction of the Temple, which still gave illumination, having only recently been removed. And the recent Tzaddikim in these generations are close to the light of the Messiah; there is no novelty then in their attaining the truth. … But the Ibn Ezra was far removed from the destruction [of the Temple] and also far removed from the Messiah, and, therefore, he did not attain the level of the Kalir.’ Rabbi Pinchas, however, emphasizes the period of the Temple, and not necessarily that of the revelation at Sinai, as the focus of holiness in the past”.*

*Midrash Pinchas, p. 82 (A), cited in Hemshekh ha-Dorot, by S. Sperber, in Ha-Ra’aya, pp. 45-46, cited in “Is the World Moving Forward or Is It in Decline?” by Chaim Navon (C)

By Rebbe Pinchas of Koretz

Source: Two Tzaddiks

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Rabbi Nachman Sayings and Teachings 21st Av 5769

 

Rabbi Nachman’s – Sayings & Teachings – From The Essential Rabbi Nachman

Azamra org - Torah for Our Time

A treasury of sayings, teachings, parables and stories by the outstanding Chassidic sage, mystic and visionary, Rabbi Nachman of Breslov (1772-1810), whose message of faith, hope, courage, simplicity and joy is essential to each one of us and essential to the whole world.

Translated by Rabbi Avraham Greenbaum

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HITBODEDUT MEDITATION AND PERSONAL PRAYER – Like a child pleading with his father

It is very good to pour out your heart to G-d like a child pleading with his father.

Doesn’t G-d call us His children? “You are children to the Lord your G-d” (Deuteronomy 14:1) . Therefore it is good to express your thoughts and feelings and all your troubles to G-d, like a child nagging and complaining to his father.

Even if you think you have done so much wrong that you are no longer one of G-d’s children, remember that G-d still calls you His child. As the Rabbis taught: “For better or worse, you are always called His children” ( Kiddushin 36a).

Even if you think G-d has rejected you and told you that you are no longer His child, you must still say: “Let Him do His will – but I must do my part and continue acting as His child.”

How good it is when you can arouse your heart and plead with G-d until tears stream from your eyes and you stand like a little child crying before his Father.

Confusing thought s may enter your mind, but if you stand firm, G-d will send you another thought to encourage you. You may think you are no longer one of G-d’s children. But if you do your part, G-d will eventually send you thoughts of encouragement.

Sichot Haran #7

Rabbi Nachman of Breslov
“It is a great mitzvah to be happy.”

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Azamra means “I will sing” (Psalms 146:2)

“And the way to sing the song of joy is by seeking the good in all people, especially in ourselves. Each good point is one more note in the song of life!”

Rabbi Nachman of Breslov

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On this day Limud yomi for 21st Av 5769

 

On this day – Limud yomi for 21st Av, 5769

Kaluach3

jud_limud
Courtesy of gicleegallery.us

Limud yomi

Limud yomi

Daf yomi: Bava Metzia 108
Yerushalmi yomi: Shavuot 26
Mishna yomit: Ohalot 13:5
Halacha yomit: Orach Chaim 326:1
Tanach yomi: Kohelet Seder 2
Shabbat parshiot: Re’eh

From: Kaluach – Hebrew/civil calendars

Free Download: Kaluach3 is the latest version of Kaluach Hebrew/civil calendars, specially designed for 2000/XP/Vista.

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Daily Teachings of the Baal Shem Tov 21st Av 5769

 

Daily Teachings of the Baal Shem Tov – 21st Av, 5769

Baal Shem Tov Foundation
 

“He gave charity to the destitute . . .” (Tehillim 112:9). The Baal Shem Tov said: G-d gave the trait of being charitable to the destitute.

(Ner Yisrael I, Tehillim p. 207)

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Source: The Baal Shem Tov Foundation

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Daily Torah Quote 21st Av 5769

 

Daily Torah Quote – 21st Av, 5769

Breslev Israel
 

Rabbi Tarfon says: The day is short, the task is abundant, the laborers are lazy, the wage is great, and the Master of the house is insistant . . . You are not required to complete the task, yet you are not free to withdraw from it.

Pirkei Avot 2: 20-21

From: Breslev.co.il

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Bringing Heaven Down to Earth 21st Av 5769

 

Bringing Heaven Down to Earth, 21st Av, 5769

Chabad org

Paradise

By Rabbi Tzvi Freeman

Daily Dose – Today’s Meditation – Paradise

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From the wisdom of the Lubavitcher Rebbe, Rabbi Menachem Schneerson, of righteous memory; words and condensation by Tzvi Freeman. To order Tzvi’s book, “Bringing Heaven Down to Earth, click here.

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Adapted from the Rebbe’s wisdom, this e-mail is a great way to start your day. Just a few lines, it is guaranteed to give you lots to think about. And it takes only a minute to read! Please click here to Subscribe.

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Tikun Habris 21st Av 5769

 

Tikun Habris – 21st Av, 5769

True Kabbalah org

Tikun Habris is the most important topic to discuss in this low generation, and no one is dealing with it.

If you are Jewish then you are part of the Holy nation. Have mercy on your holy soul and stop blemishing it with the sin of wasting seed. Take heed of what the kabbalah says and stop committing this sin of wasting seed.

Rebbe Nachman of Breslev on Shmiras Habris

These are only the basic references about Tikun Hbris. The torahs have a lot more about this topic. We strongly suggest that everyone learn Likutay Maharan.

Saying the above mentioned verses is only works for a person that occasionally falls to such thoughts. Someone who is heaven forbid regular with such thoughts and cannot separate from them, he must cry as he says the Shma.

[Likutay 1 Torah 36]

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A Wonderous Segulah to rectify oneself and to rectify Nefesh Ruach and Neshama. Culled from the Holy ARIZALs works to be said every day after prayers.

Tikun Mem Ches from the Tikunei Zohar has the Segulah to bring that which is precious and holy out of what has fallen into spiritual darkness and to rectify the sins related to the Bris Kodesh.

Whomever says it will be worthy of many wonderous things relating to body and soul.

Click here to download “A Wonderous Segulah“.

Free E-Book “You Shall Be Holy“, click here to download.

Source: TrueKabbalah.org

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SelfGrowth Keep Smiling 21st Av 5769

 

Self-Growth – Keep Smiling – 21st Av, 5769

Self-Growth - Keep Smiling
 

Be Happy

How can we become extremely wealthy — richer even than the great billionaires? The solution lies in a two-word formula: be happy.

True, this is easier said than done. Still, it’s not that hard to be happy — it’s not impossible. What we need is to enjoy life — as it is — now.

In other words, our toast may burn, or we may have no toast at all — worse, our health, physical and/or financial may suffer — worse, a horrible, cruel war may storm around us — still, we can choose to be happy. And in being absolutely, totally happy, we have all that the world has to offer us.

This doesn’t mean that we do nothing to change our present. We may need to run, we may need to fight, we may need to call out — still we can be happy. We can be happy with all that we are and all that we have, now.

Have a growth-filled, uplifting day

By: Rabbi Avraham Tzvi Schwartz of “Self-Growth

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Subscribe to “Keep Smiling” and stay inspired.
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Blog – To view previous”Keep Smiling”s, click here, or copy this address to your browser: http://keep-smiling-self-wealth.blogspot.com/

“Heavenly Ways” gives us a Torah-based point of view 176 topics, affirmations to accelerate our journey along healthful, heavenly ways. To see excerpt, click here.

Hearts on Fire expands on selected verses from Tehillim to motivate us to new growth. In hard-cover for sale, or otherwise as a free ebook. Click here for an excerpt.

FREE INSPIRATIONAL POSTER – To download high resolution version, click here.

Special: Download the “Keep Smiling” ebook, free. Click here.

A Handful of Light” expands on the very short, powerful “Letter of the Ramban” with classic mussar and outlook ideas. (287 pages) To see an excerpt, click here.

PiCK-ME-UPs:
Empower yourself, enjoy life!
Not just another book, but a series of lessons to change our lives, turning darkness to light, misery to joy, shame into dignity; giving us a sense of direction, that we may move through our days with enthusiasm and passion, turning each moment into a jewel, a treasure, and a source of great pleasure and enjoyment. Click here for more.

“Wealth – A Torah Approach” contains over 700 teachings from the Torah, Prophets and our earliest sages on this continually perplexing subject. Click here for an excerpt.

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Todays Mussar Quote 20th Av 5769

 

Today 20th Av, 5769 – Mussar Quote

Mussar Quotes

Make a sincere and thorough effort to express your love and care for your family and friends.

By Rabbi Zvi Miller.

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Daily eMussar

Salant Foundation’s eMussar(sm) gives you a piece of practical wisdom and perspective for your daily life…in just 3 or 4 minutes a day!

These practical character enhancement and personal growth tools stay impact your mind and your character….and you’ll likely have a chance to try out these inspiring insights and lessons almost every day.

Just so you know, “mussar” is the traditional name for the teaching of character development and personal growth. And Salant Foundation’s eMussar delivers this perspective to you every day via e-mail.

It’s FREE…so why not sign up now, please send email to salant@netvision.net.il

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Source: Salant Foundation.

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