3 reasons why Kabbalah is called “the hidden science.”
Purposeful concealment of the science by Kabbalists themselves.
Kabbalists wrote all their texts in a special language: “the language of branches.”
Kabbalah studies what is hidden from our inborn perception.
The 11 most popular misrepresentations of Kabbalah, and why Kabbalah is not any of these:
Jewish Mysticism
Religion
Mysticism
Magic
That you have to be Jewish to study Kabbalah
That you have to had mastered preliminary wisdom before studying Kabbalah
Holy water
Amulets
Red strings
A means for protection
The same as Eastern teachings
The only requirement for studying Kabbalah is a sincere desire to discover the meaning of life.
Kabbalah studies how our life and our world has been created, and how to achieve connection with our life’s source, the totality of reality.
Note: When you finish this entire “Your First Course in Kabbalah” series, you can continue these video lessons at Kabbalah TV, by going to the category on the right side of the page titled “Kabbalah Revealed – Full” – and starting from #6, “The Screen.”
Anthony Kosinec introduces “what Kabbalah is” and “what Kabbalah isn’t” in this overview of some of its basic concepts, and the difference between authentic Kabbalah and how Kabbalah is popularly viewed. He speaks from the perspective of “practical Kabbalah,” as taught today by Rav Michael Laitman, PhD.
Essentially, this is the process of how to reveal Kabbalah’s hidden aspect: the Upper Worlds—what is hidden behind our five senses. Kosinec explains that understanding the Kabbalistic “language of branches” is the key to starting a practical application of Kabbalah. He also puts across that a misunderstanding of this language is the reason Kabbalah has been misinterpreted in myriad ways—as religion, mysticism, magic, and many others—and that the key to start applying Kabbalah practically is to first understand that its language only describes the Upper Worlds: higher levels of consciousness completely removed from everything we receive through our five senses.
From this basis, one can begin learning what one can do in order to attain these higher levels of consciousness.
The merit of contemplating the words of the Living G-d in The Book of Zohar and all that accompany it, and the words of the wisdom of truth, is immeasurable and priceless. It is especially so with the clear words of the Ari.
And even if one has not yet come to understand the heart of the matter through in-depth scrutiny, through constant engagement, the gates of Light and doors of wisdom will appear to all who walk on the path of G-d in wholeness, whose soul craves nearing the King’s Hall. Hence, blessed will be all who volunteer to engage in the wisdom for even an hour or two a day, every day. The Creator adds an act to a good thought, and it will be regarded as standing, always and everyday, in the Lord’s Court and His Abode, in the secrets of the Torah.
–The Rav Raiah Kook, Who Love Israel with Holiness, 232
SOURCE:
Daily Kabbalah Lesson – Video
Kabbalah Moments
A video clip from Dr. Michael Laitman’s daily Kabbalah Lesson.
“The L-rd desires for the sake of Israel’s righteousness to make the Torah great and glorious” (Isaiah 42:21). G-d did not leave anything in His world which does not involve a mitzvah for Israel. Humans wear clothing, so G-d commanded to attach tzitzit to their garments.
Three guys are about to be executed and are asked what they wish to have for their last meal. The Italian responds, Pepperoni Pizza, which he is served and then is executed. The Frenchmen requests a Filet Mignon, which he is served and then executed. The Jew requests a plate of strawberries. “STRAWBERRIES????” asks the executioner….”But they are out of season!” “So,” he responds, “I’ll wait . . .”
I heard from my master (the Baal Shell Tov) a simple adage that encompasses everything: If you wish to belittle any creature, belittle yourself. And if you wish to praise anyone, praise G-d all the more.
Why then did the Kabbalists obligate each person to study the wisdom of Kabbalah? Indeed, there is a great thing in it, worthy of being publicized: There is a wonderful, invaluable remedy to those who engage in the wisdom of Kabbalah. Although they do not understand what they are learning, through the yearning and the great desire to understand what they are learning, they awaken upon themselves the Lights that surround their souls.
This means that every person from Israel is guaranteed to finally attain all the wonderful attainments that the Creator has calculated in the Thought of Creation to delight every creature. One who has not been rewarded in this life will be rewarded in the next life, etc. until one completes the Creator’s Thought of him.
–Rav Yehuda Ashlag (Baal HaSulam), “Introduction to The Study of the Ten Sefirot,” Item 155
SOURCE:
Daily Kabbalah Lesson – Video
Kabbalah Moments
A video clip from Dr. Michael Laitman’s daily Kabbalah Lesson.
G-d told Abraham: “You told the king of Sodom, ‘Neither from a thread to a shoe strap, nor will I take from whatever is yours’ (Genesis 14:23). I swear that as a reward I will give your children the mitzvah of the tzitzit thread.”
Back in 1889, Sid and Leah’s bull took sick and died. Sid couldn’t leave the farm. So Leah was the one to go to the auction in town and buy a new one. If she was successful they would borrow their neighbor’s wagon and pick up their newly purchased bull. The bidding was furious at the livestock auction. Leah put a bid on the last bull, and finally she was the successful bidder. She only had ten cents left and the train home was fifty cents. She ran to send her husband a telegram, but each word cost ten cents. She thought a bit and then wrote: “COMFORTABLE.”
The study of The Book of Zohar is above all studies and is a great correction to the soul. Since the whole of the Torah is the Names of the Creator, it is nevertheless clothed in stories, and one who reads the stories thinks of the literal. However, in The Book of Zohar, the secrets themselves are revealed, and the reader knows that they are the secrets of the Torah, although it is not understood because of the smallness of the attaining, and the depth of the attained.
–Pointing with the Finger, item 44
SOURCE:
Daily Kabbalah Lesson – Video
Kabbalah Moments
A video clip from Dr. Michael Laitman’s daily Kabbalah Lesson.
Prayer serves as the key to a Heavenly vault of blessings. With proper concentration and pure intent, words of prayer unlock treasures from Above that descend to earth. (Arvei Nachal)
A passenger jet was suffering through a severe thunderstorm. As the passengers were being bounced around by the turbulence, a young woman turned to a Lubavitcher chassid sitting next to her and with a nervous laugh asked, “Rabbi, you are a man of G-d, can’t you do something about this storm?” To which he replied, “Lady, I’m in sales, not management…”
The Baal Shem Tov once remarked: Dancing brings joy to the Supernal Family [the Creator and the Ministering Angels] and blessings to the Jewish people, together with happiness, mercy, and great kindness.
At the time of the Messiah, evil increases and impudence and vice will be led by the heads of the mixed multitude. Then the Hidden Light will appear from the Heaven—The Book of Zohar, followed by the writings of the Holy Ari. And this learning will root out the evil in his soul. He will be rewarded with cleaving to the Upper Light, and he will be rewarded all the virtues in the world. It is for this reason that this Light appeared.
And the essence of your study in the internality of the Torah will be to attain illumination and G-dly liveliness in your soul during your study and through the rest of the day. The Ari said that at that time the hidden will become revealed, and learning the secrets of the Torah and revealing the secrets to everyone from Israel gives joy to the Creator.
–Heichal HaBrahch (The Hall of Blessing),
Devarim (Deuteronomy) 208
SOURCE:
Daily Kabbalah Lesson – Video
Kabbalah Moments
A video clip from Dr. Michael Laitman’s daily Kabbalah Lesson.
Posted on December 14th, 2010 at 9:12 pm, by Rav Michael Laitman
It is dangerous to study The Book of Zohar with a desire that is not ripe yet, meaning a desire that still hasn’t exhausted itself in this world. This kind of desire still doesn’tunderstand that there is nothing to be done in this world other than to ascend from it to the world of correction.
A person can only reveal Kabbalah if he looks for the meaning of life and has to find what to live for. However, if he still does not have this question, then he begins to interpret Kabbalah egoistically and to adapt it to his own benefit, deceiving himself by thinking that he is correcting himself. He starts selling it and using it as a weapon for his ego. Instead of using it against egoism, he uses it to conquer things for the ego, and that’s how he turns it from the elixir of life into a deadly poison for himself and for others.
That is why Kabbalists feared revealing the science of Kabbalah and invented many prohibitions, such as first reaching the age of 40, the need to first learn the whole Torah, as well as total observance of the commandments. They even scared people off by saying that you can go crazy. All of this was done because egoism was still undergoing the process of its development.
The Book of Zohar itself states that it is destined to be revealed only at the end of days. Then this wisdom would be revealed for the correction of the world, which is now ready for correction. That is when Kabbalists come out, telling us that the time has come!
That is why Rabbi Shimon cried about how to write The Book of Zohar in such a way that even if it were to become revealed at the wrong time, it wouldn’t cause harm. This is why he wrote it with the help of Rabbi Abba in a special, secret code. We read The Book of Zohar without understanding where Rabbi Shimon is concealed behind Rabbi Abba, who wept so much about the revelation of the great secret.
Rabbi Shimon used Rabbi Abba as a "shield," an external shell, an opportunity to write in a concealed manner. A person can reveal the secret that was hidden by Rabbi Shimon only on the condition that he penetrates inside Rabbi Abba’s protective shell. Then he can accept Rabbi Shimon’s secret message, but he is unable to read it before that time. From the 4th part of the Daily Kabbalah Lesson 12/14/10, “A Handmaid that is Heir to Her Mistress”
I believe in Divine Providence applying to me personally and that everything that happens to me comes from G_d and that I have been given the opportunity to fulfill G_d’s commands makes me as happy as if I had won a fortune.
My only ambition is to give pleasure to the Creator and want to relate to my fellow-man or woman only with loving kindness.
RabbiGinsburgh: “All your children shall be God’s students, and abundant shall be your children's peace.” The more children – the more harmony at home.
RabbiGinsburgh: The month of Sivan corresponds to the letter zayin; the zodiac sign of Gemini; the tribe of Zevulun; the sense of walking and the left foot.
RabbiGinsburgh: From the third day of Sivan, the Jewish men were commanded to separate from their wives. The Torah was given on the third day of purity.
The 'correction' of Shavuot - תיקון ליל שבועות The Zohar teaches us that on the night of Shavuot we do an important ‘Tikkun’. This Tikun is an all night study in preparation for the giving of the Torah in the coming morning. First we read from all 24 books of the Bible, then study the Idra Rabah and if there is time also the Idra Zuta. The word Tik […]
info iThis sefer is a practical hands on guide to improve in Shmiras HaEinayim, protectiong our eyes. As we know, the eyes are the window to our souls. What goes into our vision can affect the very core of who we are!
This book can be downloaded FREE here. A simple yet powerful 30 day program. With as little as 4 minutes a day a jewish man young or old can boost his own life and his family as well.
Not just another book, but a series of lessons to change our lives, turning darkness to light, misery to joy, shame into dignity; giving us a sense of direction, that we may move through our days with enthusiasm and passion, turning each moment into a jewel, a treasure, and a source of great pleasure and enjoyment.
A HANDFUL OF LIGHT
Expands on the very short, powerful “Letter of the Ramban” with classic mussar and outlook ideas. (287 pages) To see an excerpt, click here.
"This letter on humility, the Ramban zt"l, sent to his son in Catalonia, commanding him to read it once a week and know it by heart. He also told him to share it with others, that they may learn from their early youth to hold Hashem in awe. Moreover, he told him, on the day he reads this letter, Heaven will answer his every prayer. Certainly then, one who says it constantly, will be saved from all troubles, and earn his world-to-come. (From the book, Me’ulephes Sapirim)
Behold, that before the emanations were emanated and the creatures were created,
The upper simple light had filled the whole existence.
And there was no vacancy, such as an empty atmosphere, a hollow, or a pit,
But all was filled with simple, boundless light.
And there was no such part as head, or tail,
But everything was simple, smooth light, balanced evenly and equally,
And it was called the Endless Light.
And when upon His simple will, came the desire to create the world and emanate the emanations,
To bring to light the perfection of His deeds, His names, His appellations,
Which was the cause of the creation of the worlds,
He then restricted Himself, in the middle,
Precisely in the center,
He restricted the light.
And the light drew far off to the sides around that middle point.
And there remained an empty space, a vacuum
Circling the middle point.
And the restriction had been uniform
Around the empty point,
So that the space
Was evenly circled around it.
There, after the restriction,
Having formed a vacuum and a space
Precisely in the middle of the endless light,
A place was formed,
Where the emanated and the created might reside.
Then from Endless Light a single line hung down,
Lowered down into that space.
And through that line, He emanated, formed,
Created all the worlds.
Before these four worlds came to be
There was one infinite, one name, in wondrous, hidden unity,
That even for the closest of the angles
There is no attainment in the endless,
As there is no mind that can perceive it,
For He has no place, no boundary, no name...