Todays eMussar Lesson 28th Tammuz, 5769

 

Todays eMussar Lesson

eMussar – The Wisdom of Personal Growth
A daily inspirational, concise idea, with a suggested action.

Todays eMussar Lesson – With the Help of HaShem – 28th Tammuz, 5769

THE PARABLES OF THE BEN ISH CHAI

There was once two friends who had a running debate. Shimon professed that success was proportional to the effort. Meaning, the harder one works, the more he will accomplish. Whereas Reuven held that all success was dependent exclusively on the will of HaShem. No matter how hard one tries, nothing will succeed without the blessing of HaShem.

One day as the two friends were walking through the woods they came upon a tall apple tree. They noticed a luscious red apple that was glistening in the sun at the very top of the tree. Without a moments hesitation Shimon started to scramble up the tree. He climbed towards the top as fast as he could; pushing his way through tangled branches and thick leaves. Finally he reached the top and plucked the apple from the tree.

On his way down he yelled out to Reuven, who was sitting below, “This proves my conviction that success depends on effort. It was the energy that I expended that put the apple in my hand. If had remained still as you I would never have gotten such a prize!”

As he finished speaking he brought the apple close to his mouth to take a bite. Suddenly it slipped from his hand and fell right into Reuven’s lap. He took the apple in his hand, made a blessing, and ate it in great delight – savoring every bite.

We understand from this story that nothing can go against the will of HaShem. Hence, it is not our efforts that lead to our success, but rather the blessing of HaShem. Let us remember to trust HaShem with all of our hearts and then we will be blessed in this world, as well as, The World to Come.

TODAY: Say, “B’ezras Hashem” (with G-d’s help) before everything you do.

By Rabbi Zvi Miller.

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Daily eMussar

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These practical character enhancement and personal growth tools stay impact your mind and your character….and you’ll likely have a chance to try out these inspiring insights and lessons almost every day.

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Daily PiCK ME UPs, 28th Tammuz, 5769

 

Daily “PiCK-ME-UPs” – 28th Tammuz, 5769

Daily PiCK-ME-UPs the book

   

Thought Quote

A Source of Light

We need to think of ourselves as a source of light – to focus on the light within us – to have it fill us with a sense of peace and contentment – to have it radiate beyond us, enriching and giving joy to others.

By: Rabbi Avraham Tzvi Schwartz of “Self-Growth.

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PiCK-ME-UPs:
Empower yourself, enjoy life!
Not just another book, but a series of lessons to change our lives, turning darkness to light, misery to joy, shame into dignity; giving us a sense of direction, that we may move through our days with enthusiasm and passion, turning each moment into a jewel, a treasure, and a source of great pleasure and enjoyment. Click here for more.

FREE INSPIRATIONAL POSTER – To download high resolution version, click here.

Please visit Rabbi Avraham Tzvi Schwartz’s blog at: Keep Smiling ~ Self-Wealth

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Daily Wisdom Portion of Kabbalah 28th Tammuz, 5769

 

Daily Wisdom Portion of Kabbalah – 28th Tammuz, 5769

The Wisdom of Kabbalah

Quotes of prominent Kabbalists

“Even when one does not have the vessels, when one engages in this wisdom, mentioning the names of the Lights and the vessels related to one’s soul, they immediately shine upon us to a certain measure. However, they shine for him without clothing the interior of his soul for lack of the able vessels to receive them. Despite that, the illumination one receives time after time during the engagement draws upon one grace from above, imparting one with abundance of sanctity and purity, which bring one much closer to reaching perfection.”

Rabbi Yehuda Leib HaLevi Ashlag (Baal HaSulam) (1884—1954), The Study of the Ten Sefirot

Source:

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Today 28th Tammuz, 5769 Little Mitzvos

 

Today 28th Tammuz, 5769 – “Little Mitzvos

Little Mitzvos Org

You may think, how does one little Mitzvo help . . .

Our times are calling out to us to do Teshuva, but it’s too hard for us to change our lives. Even when we try, we end up reverting back to nothing, everything as was. We MUST show HaShem that we are seeing the signs and that it means something to us.

In this way, when HaShem asks what did we did, we can reply “I took this on…”

You must not consider this “Little Mitzvos” as a replacement for the Shulchan Oruch – you must continue learning Halochos via mainstream Seforim and with Shiurim.

Tefilla

Establish a fixed place/location for davening each day.

Source: Little Mitzvos Org

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Daily Reminder 28th Tammuz, 5769

 

Daily Reminder – 28th Tammuz, 5769

RevachL'Neshama

Zechiras Miriam

Stop Loshon Hora
Stop Loshon Hora

Careful With The Tip Of Your “Yud”

If someone is called up for an Aliya to the Torah and in his Aliya they read one of the many pasukim of Lashon Hara, if even a single letter in the Torah is unclear he would refuse to make a bracha on the torah. The reason is that a Torah missing even the tip of a Yud is Pasul, since it must be complete without error. If so asks the Chofetz Chaim, why when this same person is in midst of a conversation is he willing to ignore the entire passuk, not just the tip of the Yud?

“Zachor Eis Asher Asa Hashem L’Miriam BaDerech B’Tzaischem MiMitzrayim”

The Ramban and other Rishonim count, among the Mitzvos Aseh Min HaTorah, the mitzva of remembering and saying with your mouth each day what Hashem did to Miriam when she spoke about her brother Moshe. The Chofetz Chaim in Shaar Tvunah Perek 12 says that being Mikayem this mitzva can save you from the aveira of Lashon Hara. More than just saying the pasuk, says the Chofetz Chaim, one must think about the incident in order for it to have its intended effect.

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The Daily Shmiras Ainayim Chizuk 28th Tammuz, 5769

 

The Daily Shmiras Ainayim Chizuk – 28th Tammuz, 5769


GuardUrEyes


GuardUrEyes


A website for Jews struggling to maintain their moral purity in today’s world

Why is Sexual purity so important in Judaism? Our sages called Shmiras Habris “Yesod”, meaning “Foundation”. The foundation of a building is “underground” and no one sees it, yet it holds up the entire building! Shmiras Habris is the hidden part of a Jew, it’s the real you. If the foundation of a Jew is weak, his whole spiritual structure is fragile and in grave danger of collapse. At guardureyes.com we are finally joining together, for ourselves and for all future generations, to strengthen the foundations of our people!

There is a lot of material out there on the subject of guarding the eyes and the Bris, but sometimes “too much” is overwhelming.
A little bit each day is just right, to be able to read, digest and apply it to our lives.

The booklet “Windows to the Soul” by R’ Zvi Miller of the Salant foundation, is a MAN’S PRACTICAL GUIDE TO MASTERING HIS EYES. (Right click the link and choose “Save Target/Link As” to save the PDF booklet to your computer). To subscribe to eMussar, the daily lessons of the Salant Foundation, send email to salant@netvision.net.il

The Zohar compares this world to a churning ocean and the body of a man to a ship in the sea. Therefore, man requires knowledge in order to guide himself on a straight course, avoiding mishap and losing his way. The ocean of life roars fearfully and continuously. The winds of challenge blow and the negative impulse rips about like a tornado with unimaginable force. All of life comprises great and endless tests, which can easily capsize the ship and sink it into the murky, nethermost depths.

Yirat Shamayim and the study of Mussar will prevent the body from sinking into the miry depths of desire and corrupt character traits.
(Rabbi Yitzchak Blazer, Ohr Yisrael)

Today’s Shmiras Ainayim Chizuk

 

Guidelines for Entering Immodest Areas

Applying the prohibition “Not to go to places where there are immodestly dressed women.”

“In today’s world, this law seems impossible to keep. There are immodestly dressed women almost everywhere”.

The wisdom of the Torah is eternal. The People of Israel have lived by the laws of the Torah for thousands of years. Wherever we have settled during our long exile – from Babylon to Burbank – we have observed the laws of the Torah. They emanate from HaShem’s Eternal Light and their practice is eternal and universal.

Yes, avoiding areas where women are immodestly dressed is a great challenge. However, the Halachah gives us a path to proceed. Firstly, if there is an alternative route, it is forbidden to take the path that leads past immodestly dressed women.

Yet, if there is no other reasonable alternative route, then you are permitted to walk in this area. However, you must observe the following guidelines:

1.   Lower your gaze or partially close your eyes when you pass immodestly dressed women. (Bava Batra 57b, see the Rashbam)
2.   Ensure that they will not be in your view for an extended period of time.
3.   If a man knows that he cannot avoid looking at the immodestly dressed women, then he may not go into that area.

If you inadvertently see an immodestly dressed woman, you are not responsible as long as you didn’t intentionally look at her.

In an area of inappropriate sights, use strategies to keep your mind focused. For instance, as you enter the area, listen to a shiur on a portable device or call someone on your cell-phone. In addition, be prepared to turn your eyes away or close them as needed.

A person who looks downward or shuts his eyes when he walks through an immodest area is called “a saintly man,” in keeping with the verse (Ishaiah 33:15-16) “One who shuts his eyes from a bad image will dwell in the heights.”

TODAY: If you must be in an area of immodestly dressed women keep your eyes lowered and distract yourself with something worthwhile.

Practical Application

Steve has a meeting on Lexington Ave. The shortest way to get there would take him down a street that has many challenging images. In order to avoid these images he takes a few extra minutes and walks around the corner to the next street. With a small effort on his part, Steve protects his eyes, and arrives for his meeting right on time.

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The Guard Your Eyes Handbook.

The Guard Your Eyes Attitude.

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List 1.The GuardUrEyes Chizuk List – Breaking Free.
Receive each day antidotes, tips, articles or quotes from the holy texts, therapists and fellow strugglers, to help you break free of sexual addictions, pornography and/or masturbation.

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Daily Writings on Kabbalah and Torah 28th Tammuz, 5769

 

Daily Writings on Kabbalah and Torah – 28th Tammuz, 5769

True Kabbalah org

Everyone has different abilities depending on the tribe they represent. Let us all unify and work together in the battle against the Sitra Acher.

WISDOM CAN ONLY BE LOWERED TO A CERTAIN POINT – IF YOU DON’T UNDERSTAND IT READ IT OVER TWO THREE TIMES AND THINK ABOUT IT

Had the Jews finished the song of vengeance Rome would have been destroyed

The day the temple was destroyed was the first day of the week
Due to the confusion the leviem started singing the fourth song, “Lord of vengeance is G-D, lord of vengeance appear”
There was hand to hand battle only feet away from them. The leviem had to meditate, block out all their senses and concentrate only on the song.
When the leviem would sing shira they would bind the various names of G-D that can be permuted from the words.
Had the leviem been able to finish, and reach the words, “Yatsmisam” binding the names of the Angels together, a mighty spirit of vengeance, Midas Hadin, would have come down.
The Romans would have never have been able to conquer the temple. They would have easily been defeated by the Jewish warriors.
The roman leaders knew the power of the Jews was dependent on the service. They therefore made it their priority to stop the shira.
The temple was the last battle, the Jewish resistance put all their remaining energy to protect it.
Due to our many sins we couldn’t hold them off. The Romans stopped the leviem on the second to last sentence. Meaning, the reason why they confused the song was to give them a chance, had the people repented they would have completed it.

“May G-D avenge the blood of his nation”

Source: TrueKabbalah.org

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Teachings of the Sages 28th Tammuz, 5769

 

Teachings of the Sages – 28th Tammuz, 5769

Two Tzadiks

ON HOLY BOOKS

“The rebbe [Rabbi Raphael of Bershad] told us that we should always have placed before us a little Chumash [Pentateuch] to look into each and every minute, together with Rashi’s commentary—like what is said about the king: ‘and it shall be with him, and he shall read in it all the days of his life, so that he learns to fear the Lord’”.*

*Pe’er la-Yesharim (A), cited in Jewish Spiritual Practices, by Yitzhak Buxbaum, p. 658 (B)

By Rabbi Refael of Barshad zs”l

Source: Two Tzaddiks

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Rabbi Nachman, Sayings and Teachings, 28th Tammuz, 5769

 

Rabbi Nachman’s – Sayings & Teachings – From The Essential Rabbi Nachman

Azamra org - Torah for Our Time

A treasury of sayings, teachings, parables and stories by the outstanding Chassidic sage, mystic and visionary, Rabbi Nachman of Breslov (1772-1810), whose message of faith, hope, courage, simplicity and joy is essential to each one of us and essential to the whole world.

Translated by Avraham Greenbaum

KNOWING G-D – The goal of knowledge: to know that we know nothing

The more you draw yourself to G-d, the more you must realize how far you are from Him. When a person believes that he has succeeded in achieving closeness to G-d and understanding of Him, it is a sign that he does not know anything at all. If he did, he would understand that he is very far from G-d and knows absolutely nothing, because G-d’s greatness is without limits.

Likutey Moharan I, 63

Rabbi Nachman of Breslov
“It is a great mitzvah to be happy.”

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Azamra means “I will sing” (Psalms 146:2)

“And the way to sing the song of joy is by seeking the good in all people, especially in ourselves. Each good point is one more note in the song of life!”

Rabbi Nachman of Breslov

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Avodah Perek Shira 28th Tammuz, 5769

 

Perek Shira – 28th Tammuz, 5769

RevachL'Neshama

Perek Shira

Perek Shira: Me-owch! The Galus is a Game of Cat & Mouse

The Knaf Renanim says that the cat is not a predator by nature. It is quite domesticated. The one thing the cat can’t stand is a mouse. This intense hatred towards a specific animal is unique to the cat among the animals. The mouse he says, although it seems like it only causes damage, that is only when it comes above ground to steal some food. However in its natural habitat below the ground, the mouse serves an important function in the world, even though we don’t know what that function is. Hashem created the cat’s ingrained hatred to keep the mouse where it belongs.

The Knaf Renanim says the Nimshal is Torah. The cat is the Yetzer Hara, the mouse is Am Yisroel and the ground is where the Torah is. I once heard a similar explanation with the Nimshal being the Galus. In Galus, Bnei Yisroel has been thrown to the ground. We are to remain there, absorbed only in Torah and Mitzvos. The big world out there with all its attractions is not for us. We are not invited to the party right now. If we stay underground and out of sight, we will remain safe and protected. When we become “curious” and venture out to enjoy the Gashmiyus the world has to offer, the cat or the “Umos HaOlam” become unhappy that we infringing on their turf. They are Hashem’s messengers to send us scampering back to where we belong.

Sometimes we venture out too far. The cat sees us and we run but we can’t make it back to our hole and we are caught. The cat mercilessly persecutes us and kills us with no chance of escape. The Knaf Renanim says that cat catches his prey batters it and then lets it go. The mouse thinks he has broken loose, but this is just a game. After a few feet he grabs him again and pummels him once more. After a few rounds of this game he finally eats him (I saw this with my own eyes once).

The cat says to the mouse, “Im Tagbia KaNesher V’Im Bein Kochavim Sim Kinecha M’Sham Oiridcha N’um Hashem”, if you choose to rise up to places you don’t belong, I will bring you down. “Erdof Oivai VaAsigaim V’Lo Ashuv Ad Kaloisum” I will chase my enemy and not return until I wipe him out.

When caught the mouse says, “V’Ata Tzadik Al Kol Haba Aleinu Ki Emes Asisa V’Anachnu Hirshanu”; you are justified in all you do. You are correct and we have been wicked.

It’s been a long galus with us buried in the ground. The times we’ve come up we’ve been hunted and killed. Hang in there and don’t leave your place. Our time will soon come and HaKadosh Boruch Hu will say, “Hisnari MeiAfar Kumi”; brush off the earth and rise once again. Bimheira Biyameinu Amein!

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On this day, Limud yomi for 28th Tammuz, 5769

 

On this day – Limud yomi for 28th Tammuz, 5769

Kaluach3

jud_limud
Courtesy of gicleegallery.us

Limud yomi

Limud yomi

Daf yomi: Bava Metzia 86
Yerushalmi yomi: Shavuot 5
Mishna yomit: Ohalot 9:1
Halacha yomit: Orach Chaim 321:1
Tanach yomi: Mishle Seder 5
Shabbat parshiot: Devarim

From: Kaluach – Hebrew/civil calendars

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Daily Teachings of the Baal Shem Tov 28th Tammuz, 5769

 

Daily Teachings of the Baal Shem Tov – 28th Tammuz, 5769

Baal Shem Tov Foundation
 

The viewpoint of our master, the Baal Shem Tov, is one teaching that may be expressed in two ways: G-dliness is everything, and everything is G-dliness.

(Likkutei Dibburim IV. 36)

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Daily Torah Quote 28th Tammuz, 5769

 

Daily Torah Quote – 28th Tammuz, 5769

Breslev Israel
 

Rabbi Matya, the son of Charash, would say: Be first to greet every man. Be a tail to lions, rather than a head to foxes.

Pirkei Avot 4:15

From: Breslev.co.il

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Tikun Habris 28th Tammuz, 5769

 

Tikun Habris – 28th Tammuz, 5769

True Kabbalah org

Tikun Habris is the most important topic to discuss in this low generation, and no one is dealing with it.

If you are Jewish then you are part of the Holy nation. Have mercy on your holy soul and stop blemishing it with the sin of wasting seed. Take heed of what the kabbalah says and stop committing this sin of wasting seed.

Rebbe Nachman of Breslev on Shmiras Habris

These are only the basic references about Tikun Hbris. The torahs have a lot more about this topic. We strongly suggest that everyone learn Likutay Maharan.

There is an evil that includes the evil of all seventy nations; this is the burning fire of Niuf.

[Likutay 1 Torah 19]

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A Wonderous Segulah to rectify oneself and to rectify Nefesh Ruach and Neshama. Culled from the Holy ARIZALs works to be said every day after prayers.

Tikun Mem Ches from the Tikunei Zohar has the Segulah to bring that which is precious and holy out of what has fallen into spiritual darkness and to rectify the sins related to the Bris Kodesh.

Whomever says it will be worthy of many wonderous things relating to body and soul.

Click here to download “A Wonderous Segulah“.

Free E-Book “You Shall Be Holy“, click here to download.

Source: TrueKabbalah.org

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